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Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines
ततः कदाचिद् बहुना कालेन नृपनन्दन । यजतो मम देवेशं यज्ञमूर्तिं जनार्दनम् । आहूता आगता देवाः सममेव सवासवाः ॥ ७०.४ ॥
tataḥ kadācid bahunā kālena nṛpanandana | yajato mama deveśaṁ yajñamūrtiṁ janārdanam | āhūtā āgatā devāḥ samam eva savāsavāḥ || 70.4 ||
बहुत लंबा टाइम बाद एक दिन जब मैं यज्ञ कर रहा था, देवता बुलाए गए। इंद्र के साथ सब देवता आ गए। जनार्दन, जो देवताओं के स्वामी हैं, आए।
Varāha (default dialogue frame; speaker not explicit in the excerpt)
It reflects a common Purāṇic motif in which ritual invocation (yajña/arcana) functions as a narrative mechanism for divine assembly, illustrating how sacred rites are framed as culturally central acts within Purāṇic literature.
No specific place-name is stated in this verse; it is primarily a temporal and ritual scene-setting passage.
The verse implicitly emphasizes disciplined ritual action and reverent address—presented descriptively rather than as coercive doctrine—highlighting the cultural value placed on orderly worship and invocation.
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