Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines
त्वं च रुद्र महाबाहो मोहशास्त्राणि कारय । अल्पायासं दर्शयित्वा फलं दीर्घं प्रदर्शय ॥ ७०.३६ ॥
tvaṃ ca rudra mahābāho mohaśāstrāṇi kāraya | alpāyāsaṃ darśayitvā phalaṃ dīrghaṃ pradarśaya || 70.36 ||
रुद्र, तुम भी महाबली हो। तुम झूठी किताबें बनाओ। लोगों को दिखाओ कि आसान काम है। पर रिज़ल्ट दिखाओ जो लंबे टाइम तक चले।
Varāha (default dialogue framework; speaker not explicit in excerpt)
The verse reflects a Purāṇic literary strategy in which competing teachings are framed through the language of śāstra (authoritative discourse), offering evidence for how doctrinal authority and persuasion were discussed in classical Sanskrit narrative traditions.
No geographic location is named in this verse; it is primarily concerned with doctrinal composition and the presentation of consequences (phala).
It highlights how teachings may be presented as “easy” (alpāyāsa) while producing extensive consequences (dīrgha-phala), functioning as a cautionary note about the ethics of persuasion and the long-term impact of doctrinal messaging.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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