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Varaha Purana 70.34: Adhyaya 70, Shloka 34

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

एवमुक्तस्ततो देवैस्तानुवाच जनार्दनः । युगानि त्रीणि बहवो मामुपेष्यन्ति मानवाः ॥ ७०.३४ ॥

Recitation with translationVaraha Purana 70.34

evam uktas tato devais tān uvāca janārdanaḥ | yugāni trīṇi bahavo mām upeṣyanti mānavāḥ || 70.34 ||

देवता ने जब ऐसा कहा, तब जनार्दन ने उन्हे जवाब दिया। तीन युग तक बहुत लोग मेरे पास आयेंगे।

एवम्thus
एवम्:
Sambandha (सम्बन्धः/Adverbial modifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (क्रियाविशेषणम्/adverb)
उक्तः(having been) addressed
उक्तः:
Visheshana (विशेषणम्/Qualifier)
TypeAdjective
Rootवच् (धातु) → उक्त (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन; 'जनार्दनः' इत्यस्य विशेषणम्; ‘(एवम्) उक्तः’ = ‘thus addressed/spoken to’
ततःthen
ततः:
Sambandha (सम्बन्धः/Adverbial modifier)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (then/thereupon)
देवैःby the gods
देवैः:
Karana (करणम्/Agent-in-passive, Instrument)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
तान्them
तान्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
जनार्दनःJanardana (Vishnu)
जनार्दनः:
Karta (कर्ता/Subject)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
युगानि(for) yugas
युगानि:
Karma (कर्म/Object/extent)
TypeNoun
Rootयुग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; कालपरिमाणम्
त्रीणिthree
त्रीणि:
Visheshana (विशेषणम्/Qualifier)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन; 'युगानि' इत्यस्य विशेषणम्
बहवःmany
बहवः:
Karta (कर्ता/Subject)
TypeNoun
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; 'मानवाः' इत्यस्य विशेषणरूपेण
माम्me
माम्:
Karma (कर्म/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उत्तमपुरुष-सर्वनाम
उपेष्यन्तिwill approach
उपेष्यन्ति:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootउप-इ (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष, बहुवचन; परस्मैपदम्; √इ (गत्यर्थ) उपसर्गः उप-
मानवाःhumans
मानवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन

Varāha (Janārdana, as the instructing voice in the Purāṇic dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a standard Purāṇic historiography in which cosmic time is structured into yugas, situating human religious and ethical activity within a long temporal framework used across early medieval Sanskrit literature.

No specific geographic site is named in this verse; it is primarily temporal (yuga-based) rather than topographical.

Implicitly, the verse frames human conduct as occurring within cyclical ages and suggests an orientation of “approaching” (upa-√i) the divine/instructor, a common Purāṇic motif for seeking guidance and order (dharma) across time.

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