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Varaha Purana 70.23: Adhyaya 70, Shloka 23

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

यद्धीनं रजसा कर्म केवलं तामसं तु यत् । तद् दुर्गतिपरं नॄणामिह लोके परत्र च ॥ ७०.२३ ॥

Recitation with translationVaraha Purana 70.23

yaddhīnaṃ rajasā karma kevalaṃ tāmasaṃ tu yat | tad durgatiparaṃ nṝṇām iha loke paratra ca || 70.23 ||

जो काम रजस से कम हो, या सिर्फ तामसिक हो, वो गलत रास्ते पे ले जाता है। इस दुनिया में भी दुख देता है, मरने के बाद भी।

yatwhich (that which)
yat:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
hīnamdevoid (of)
hīnam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roothīna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies karma; ‘devoid/deficient’
rajasāby/with rajas
rajasā:
Karana (करण/Instrument)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
karmaaction
karma:
Karta (कर्ता/Subject)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kevalamonly / merely
kevalam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootkevala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adverbial/predicative use; ‘only/merely’
tāmasamtamasic
tāmasam:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Roottāmasa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifies karma
tubut / indeed
tu:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
yatwhich
yat:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); reiterative relative
tatthat
tat:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
durgati-paramleading to misfortune
durgati-param:
Pratijna (प्रत्यय/Predicate complement)
TypeAdjective
Rootdurgati (प्रातिपदिक) + para (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate adjective; ‘leading to bad destiny’
nṝṇāmof men
nṝṇām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootnṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
ihahere
iha:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक अव्यय)
lokein the world
loke:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootloka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
paratrahereafter / in the other world
paratra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootparatra (अव्यय)
FormAdverb (देश/कालवाचक अव्यय)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)

Varāha (default, instructor voice in Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Ethics
S
Sāṃkhya-influenced Concepts
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic synthesis of ethical teaching with guṇa-theory (sattva–rajas–tamas), a conceptual framework widely shared with Sāṃkhya and later Dharma-śāstra discussions on evaluating human action.

No geographic location is named in this verse; it is a general ethical-philosophical statement about action and its consequences.

Actions characterized by deficiency in rajas (productive engagement) or dominated by tamas (inertia/delusion) are presented as leading to adverse outcomes for humans, affecting both present life and post-mortem consequence frameworks.

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