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The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu
Gadādhara
एतच्च रैभ्यनिर्दिष्टं स्तोत्रं विष्णोर्गदाभृतः । यः पठेत् स गयां गत्वा पिण्डदानाद् विशिष्यते ॥ ७.४५ ॥
etac ca raibhya-nirdiṣṭaṁ stotraṁ viṣṇor gadā-bhṛtaḥ | yaḥ paṭhet sa gayāṁ gatvā piṇḍa-dānād viśiṣyate || 7.45 ||
यह स्तोत्र रैभ्य ने बताया है, विष्णु के लिए जो गदा उठाते हैं। जो कोई इसको पढ़ता है, उसको इतना पुण्य मिलता है। गया जाके पिंड दान करने से भी ज़्यादा।
Varāha (default speaker per dialogue framework; explicit speaker not stated in the fragment)
It reflects a Purāṇic strategy of linking devotional recitation (stotra-paṭhana) with established pilgrimage and ancestral-rite landscapes, especially Gayā, a major locus in South Asian ritual history for śrāddha and piṇḍa offerings.
Gayā is named explicitly (Gayām). In historical geography it corresponds to the Gayā region in present-day Bihar, India, long documented as a śrāddha/ancestral-rite pilgrimage center.
The verse prioritizes disciplined recitation and remembrance (a form of cultivated attention and speech-ethics) alongside pilgrimage practice, presenting a comparative framework of merit without prescribing coercive obligation.
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