Dharma Across the Four Yugas, the Disruption of Social Conduct, and Ritual Purification from Varṇa-Mixing Transgressions
अगस्त्य उवाच । चातुर्गामी भवेद्विप्रस् त्रिगामी क्षत्रियो भवेत् । द्विगामी तु भवेद्वैश्यः शूद्र एकगमः स्मृतः ॥ ६८.१२ ॥
agastya uvāca | cāturgāmī bhaved vipras trigāmī kṣatriyo bhavet | dvigāmī tu bhaved vaiśyaḥ śūdra ekagamaḥ smṛtaḥ || 68.12 ||
अगस्त्य ने कहा, ब्राह्मण के लिए चार बार गलत माना जाता है। क्षत्रिय के लिए तीन बार। वैश्य के लिए दो बार। शूद्र के लिए एक बार।
Agastya
It preserves a dharma-śāstric style classification of social roles (varṇa) using the technical metaphor of “gati/gamana” (movement or range), reflecting how Purāṇic texts often incorporate and restate normative social theory found across early Indian legal-ethical literature.
No geographic location is named in this verse; the content is primarily social-ethical and taxonomic rather than topographical.
The verse presents a traditional categorization of social groups by a graded notion of “movement/range” (gāmī), functioning as a descriptive norm within varṇa-dharma discourse rather than a narrative event or a geographic teaching.
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