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Nārada’s Journey to Śvetadvīpa and the Means of Attaining the Lord through the Pañcarātra
अगस्त्य उवाच । आश्चर्यभूतो भगवानेष एव जनार्दनः । तस्याश्चर्याणि दृष्टानि बहूनि विविधानि वै ॥ ६६.२ ॥
agastya uvāca | āścaryabhūto bhagavān eṣa eva janārdanaḥ | tasyāścaryāṇi dṛṣṭāni bahūni vividhāni vai || 66.2 ||
अगस्त्य ने कहा, भगवान जनार्दन खुद एक अजब चीज़ हैं। उनके बारे में बहुत सारी अजब बातें देखी गई हैं। अलग अलग तरह की अजब चीज़ें हैं उनमें।
Agastya
It illustrates a common Purāṇic narrative technique: a revered sage (Agastya) frames the discourse by affirming the extraordinary nature of a central deity-figure, establishing authority and thematic focus for the surrounding passage.
No geographic location is named in this verse; it functions as a general statement of witnessed marvels rather than a site-specific description.
No direct ethical injunction is stated; the verse primarily conveys a philosophical stance of wonder and recognition of extraordinary agency, serving as a prelude to subsequent narration.
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