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Varaha Purana 62.6: Adhyaya 62, Shloka 6

Instruction on the ‘Health Vow’ and the Rite of Solar Worship

सार्वभौमः पुरा राजा अनरण्यो महाबलः । तेनायमर्चितो देवो व्रतेनानेन पार्थिव । तस्य तुष्टो वरं देवः प्रादादारोग्यमुत्तमम् ॥ ६२.६ ॥

Recitation with translationVaraha Purana 62.6

sārvabhaumaḥ purā rājā anaraṇyo mahābalaḥ | tenāyam arcito devo vratenānena pārthiva | tasya tuṣṭo varaṃ devaḥ prādād ārogyam uttamam || 62.6 ||

पहले एक बड़ा राजा था, अनरण्य नाम का। बहुत ताकतवाला राजा था। उसने इस व्रत से भगवान की पूजा की। भगवान खुश हो गए। उन्होंने उसे बड़ी अच्छी सेहत का वरदान दिया।

sārvabhaumaḥSārvabhauma (name of the king)
sārvabhaumaḥ:
Karta (कर्ता)
TypeNoun
Rootsārvabhauma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
purāformerly / once
purā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) of time
rājāking
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
anaraṇyaḥAnaraṇya (name)
anaraṇyaḥ:
Karta (कर्ता)
TypeNoun
Rootanaraṇya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); proper name
mahābalaḥmighty / of great strength
mahābalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā-bala (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective qualifying rājā/sārvabhaumaḥ
tenaby him / with that
tena:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Instrumental (तृतीया/3), Singular (एकवचन)
ayamthis (one)
ayam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
arcitaḥworshipped / honored
arcitaḥ:
Karma (कर्म)
TypeVerb
Rootarc (धातु) + ta (क्त)
FormPast passive participle (कर्मणि क्त-कृदन्त); Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
devaḥthe god
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
vratenaby a vow / observance
vratena:
Karaṇa (करण)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
anenaby this
anena:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); agrees with vratena
pārthivaO king / O ruler
pārthiva:
Sambodhana (सम्बोधन)
TypeNoun
Rootpārthiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन/8), Singular (एकवचन)
tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
tuṣṭaḥpleased
tuṣṭaḥ:
Karta (कर्ता)
TypeVerb
Roottuṣ (धातु) + ta (क्त)
FormPast participle (क्त-कृदन्त) used adjectivally; Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
varama boon
varam:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
devaḥthe god
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
prādātgave
prādāt:
Kriyā (क्रिया)
TypeVerb
Rootdā (धातु)
FormLuṅ (लुङ्/Aorist), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
ārogyamhealth / freedom from disease
ārogyam:
Karma (कर्म)
TypeNoun
Rootārogya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
uttamamexcellent / supreme
uttamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); agrees with ārogyam

Varāha (default framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma and Vows

FAQs

It preserves a Purāṇic motif in which exemplary rulers are remembered through narratives of vows (vrata) and their outcomes, reflecting how ethical-ritual practices were framed as part of ideal kingship in Sanskrit literary culture.

No specific geographic site is named in this verse; it focuses on a royal figure (Anaraṇya) and the result of a vow rather than a place-based tīrtha description.

The verse highlights disciplined observance (vrata) and respectful worship as culturally valued practices, presented here as conduits for well-being (ārogya) within the narrative logic of the text.

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