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Varaha Purana 6.20: Adhyaya 6, Shloka 20

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

Pūrva Bhāga · Dialogic Narrative (Rājā–Vyādha Saṁvāda)

राजोवाच । कोऽसि किं कार्यमिह ते कस्मादागतवानसि । एतन्मे कथय व्याध एतदिच्छामि वेदितुम ॥ ६.२० ॥

Recitation with translationVaraha Purana 6.20

rājovāca | ko'si kiṁ kāryam iha te kasmād āgatavān asi | etan me kathaya vyādha etad icchāmi veditum || 6.20 ||

राजा ने कहा, तू कौन है? यहाँ क्या काम है? कहाँ से आया है? यह सब मुझे बता। मुझे यह जानना है।

rājāthe king
rājā
TypeNoun
FormPumliṅga, Prathamā, Ekavacana; speaker/subject of ‘uvāca’ (in compound)
RoleKarta (कर्ता)
Rootrājan (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormLiṭ-lakāra (perfect), Prathama-puruṣa, Ekavacana, Parasmaipada
RoleKriyā (क्रिया)
Root√vac (वच्)
kaḥwho
kaḥ
TypeNoun
FormInterrogative pronoun, Pumliṅga, Prathamā, Ekavacana; predicate nominative
RolePrātipadikārtha (प्रातिपदिकार्थ; predicate)
Rootkim (प्रातिपदिक)
asiare (you)
asi
TypeVerb
FormLaṭ-lakāra, Madhyama-puruṣa (2nd/मध्यम), Ekavacana, Parasmaipada
RoleKriyā (क्रिया)
Root√as (अस्)
kimwhat
kim
TypeNoun
FormInterrogative, Napumsaka, Prathamā/Dvitīyā (here predicate/object sense), Ekavacana
RolePrātipadikārtha (प्रातिपदिकार्थ; predicate)
Rootkim (प्रातिपदिक)
kāryambusiness, task
kāryam
TypeNoun
FormNapumsaka, Prathamā, Ekavacana; predicate nominative ‘what business (is)’
RolePrātipadikārtha (प्रातिपदिकार्थ; predicate)
Rootkārya (प्रातिपदिक; kṛdanta from √kṛ with -ya, ‘to be done’)
ihahere
iha
TypeIndeclinable
FormDeśa-avyaya (adverb of place/देश)
RoleAdhikaraṇa (अधिकरण; location)
Rootiha (अव्यय)
tefor you / to you
te
TypeNoun
FormSarvanāma, Caturthī vibhakti (4th/चतुर्थी), Ekavacana; dative ‘for you/your’
RoleSampradāna (सम्प्रदान)
Roottvam (प्रातिपदिक)
kasmātfrom where / for what reason
kasmāt
TypeNoun
FormInterrogative, Pumliṅga/Napumsaka, Pañcamī vibhakti (5th/पञ्चमी), Ekavacana; ‘from where/why’
RoleApādāna (अपादान)
Rootkim (प्रातिपदिक)
āgatavān(having) come
āgatavān
TypeVerb
FormKta-vat (क्तवत्) past active participle used with ‘asi’; Pumliṅga, Prathamā, Ekavacana; forms periphrastic perfect sense ‘have come’
RoleKarta (कर्ता)
Rootā + √gam (गम्) → āgata + vat (प्रातिपदिक; kṛdanta)
asiare (you)
asi
TypeVerb
FormLaṭ-lakāra, Madhyama-puruṣa, Ekavacana, Parasmaipada; auxiliary with ‘āgatavān’
RoleKriyā (क्रिया)
Root√as (अस्)
etatthis
etat
TypeNoun
FormNapumsaka, Dvitīyā, Ekavacana; object of ‘kathaya’
RoleKarma (कर्म)
Rootetad (प्रातिपदिक)
meto me
me
TypeNoun
FormSarvanāma, Ṣaṣṭhī vibhakti (6th/षष्ठी), Ekavacana; enclitic genitive ‘to me/of me’ (here ‘to me’ in sense of recipient)
RoleSampradāna (सम्प्रदान)
Rootasmad (प्रातिपदिक)
kathayatell
kathaya
TypeVerb
FormLoṭ-lakāra (लोट्, imperative), Madhyama-puruṣa, Ekavacana, Parasmaipada
RoleKriyā (क्रिया)
Root√kath (कथ्)
vyādhaO hunter
vyādha
TypeNoun
FormPumliṅga, Sambodhana, Ekavacana; address
RoleSambodhana (सम्बोधन)
Rootvyādha (प्रातिपदिक)
etatthis
etat
TypeNoun
FormNapumsaka, Dvitīyā, Ekavacana; object of ‘icchāmi’ (understood: ‘to know this’)
RoleKarma (कर्म)
Rootetad (प्रातिपदिक)
icchāmiI wish/desire
icchāmi
TypeVerb
FormLaṭ-lakāra, Uttama-puruṣa, Ekavacana, Parasmaipada
RoleKriyā (क्रिया)
Root√iṣ (इष्) / √iच्छ् (desiderative stem icch-)
veditumto know
veditum
TypeVerb
FormTumun-pratyaya (infinitive/तुमुन्), avyaya-kṛdanta; ‘to know’
RolePrayojana (प्रयोजन; purpose/complement of desire)
Root√vid (विद्)
  • rājovāca = rājā + uvāca (ā+u→o)
  • ko'si = kaḥ + asi (visarga→o’)
  • āgatavānasi = āgatavān + asi
  • etad icchāmi = etat + icchāmi (t→d sandhi)

Vira and Bhayanaka rasaSetting: Royal encounter setting
Speaker

Rājā (the King)

In this verse
She asks
What she asks

Who are you, what is your purpose here, and from where have you come?

Kind of teaching
Practical ethics / discernment
Subjects
DialogueIdentity and IntentEthics
Core idea

Right action begins with right knowledge—clarify identity and motive before engagement.

In practice

In leadership and daily life, ask: who, why, and from where (context) before trusting or acting.

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Dialogue

FAQs

It preserves a formal interrogative exchange typical of Purāṇic narrative style, where a ruler establishes identity, motive, and provenance before proceeding with ethical or instructional discourse.

No specific geographic location is named in this verse; it focuses on personal identification and the reason for arrival.

The verse models prudent inquiry: a leader seeks clear information about a stranger’s identity and purpose before making judgments or decisions.

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