The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin
Pūrva Bhāga · Dialogic Narrative (Rājā–Vyādha Saṁvāda)
राजोवाच । कोऽसि किं कार्यमिह ते कस्मादागतवानसि । एतन्मे कथय व्याध एतदिच्छामि वेदितुम ॥ ६.२० ॥
rājovāca | ko'si kiṁ kāryam iha te kasmād āgatavān asi | etan me kathaya vyādha etad icchāmi veditum || 6.20 ||
rAjovAcha | ko.asi kiM kAryamiha te kasmAdAgatavAnasi | etanme kathaya vyAdha etadichChAmi veditum || 6.20 ||
राजा ने कहा, तू कौन है? यहाँ क्या काम है? कहाँ से आया है? यह सब मुझे बता। मुझे यह जानना है।
Rājā (the King)
Who are you, what is your purpose here, and from where have you come?
Right action begins with right knowledge—clarify identity and motive before engagement.
In leadership and daily life, ask: who, why, and from where (context) before trusting or acting.
A king must investigate identity, intent, and origin of a potentially dangerous stranger before permitting action—due diligence in governance.
Proper inquiry protects subjects and upholds dharma; negligence invites harm, deception, and the king’s share of culpability.
Varāha Purāṇa: narrative dialogues that begin with identity inquiry (general motif)
It preserves a formal interrogative exchange typical of Purāṇic narrative style, where a ruler establishes identity, motive, and provenance before proceeding with ethical or instructional discourse.
No specific geographic location is named in this verse; it focuses on personal identification and the reason for arrival.
The verse models prudent inquiry: a leader seeks clear information about a stranger’s identity and purpose before making judgments or decisions.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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