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Varaha Purana 59.4: Adhyaya 59, Shloka 4

The Obstacle-Removing Vow

Procedure for Worship of Vināyaka

Pūrva Bhāga · Vrata-vidhi (Ritual Observances and Vows)

पायसैः पञ्चभिः पात्रैरुपेतं तु तिलैस्तथा । एवं कृत्वा व्रतं चै तत् सर्वविघ्नैर्विमुच्यते ॥ ५९.४ ॥

Recitation with translationVaraha Purana 59.4

pāyasaiḥ pañcabhiḥ pātrair upetaṃ tu tilais tathā | evaṃ kṛtvā vrataṃ caitat sarva-vighnair vimucyate || 59.4 ||

पाँच बर्तन में खीर भरना है और तिल भी रखना है। यह व्रत ऐसे ही करना है। फिर सारी रुकावतें दूर हो जाती हैं।

pāyasaiḥwith rice-pudding (offerings)
pāyasaiḥ
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKaraṇa (करण)
Rootpāyasa (प्रातिपदिक)
pañcabhiḥwith five
pañcabhiḥ
TypeAdjective
FormNumeral (संख्यावाचक), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleViśeṣaṇa (विशेषण)
Rootpañcan (प्रातिपदिक)
pātraiḥwith vessels
pātraiḥ
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKaraṇa (करण)
Rootpātra (प्रातिपदिक)
upetamaccompanied/endowed
upetam
TypeAdjective
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘endowed/combined’
RoleViśeṣaṇa (विशेषण)
Rootupeta (प्रातिपदिक; from upa-√i)
tualso/indeed
tu
TypeIndeclinable
FormParticle (विरोध/अवधारणार्थक अव्यय)
RoleSambandha (सम्बन्ध)
Roottu (अव्यय)
tilaiḥwith sesame (seeds)
tilaiḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
RoleKaraṇa (करण)
Roottila (प्रातिपदिक)
tathālikewise
tathā
TypeIndeclinable
FormAdverb (तथार्थक अव्यय)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Roottathā (अव्यय)
evamthus
evam
TypeIndeclinable
FormAdverb (एवमर्थक अव्यय)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootevam (अव्यय)
kṛtvāhaving performed
kṛtvā
TypeVerb
FormAbsolutive/Gerund (क्त्वान्त), ‘having done’
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootkṛ (धा॒तु)
vratamthe vow
vratam
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootvrata (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चयबोधक अव्यय)
RoleSambandha (सम्बन्ध/समुच्चय)
Rootca (अव्यय)
etatthis
etat
TypeAdjective
FormPronoun (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleViśeṣaṇa (विशेषण)
Rootetad (प्रातिपदिक)
sarva-vighnaiḥfrom all obstacles
sarva-vighnaiḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); Karmadhāraya: ‘all obstacles’
RoleHetu/Apādāna (हेतु/अपादान)
Rootsarva (प्रातिपदिक) + vighna (प्रातिपदिक)
vimucyateis released/freed
vimucyate
TypeVerb
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद); passive sense ‘is freed’
RoleKriyā (क्रिया)
Rootvi-√muc (धा॒तु)
  • pātrair upetam = pātraiḥ + upetam (visarga sandhi: ḥ + u → r u)
  • caitat = ca + etat (a+e→ai)

Shanta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Seeking relief

What she asks

What concrete offerings accompany the vow, and what is the assured result of performing it correctly?

Kind of teaching
Sādhana (means-end clarity)
Subjects
EthicsRitual Practice
Core idea

Specific, finite ritual acts (saṅkhyā—‘five vessels’) can function as focused upāyas to remove impediments.

In practice

When undertaking important works/rites, follow the prescribed quantified offerings and purity substances (pāyasa, tila) to cultivate steadiness and completion.

C
Classical Literature
V
Vaishnavism
D
Dharma-shastra Influence
V
Vrata Literature

FAQs

It reflects a common Purāṇic pattern of prescribing vrata-ritual details (specific offerings and counts) and linking correct observance with the removal of vighna (impediments), a theme shared across medieval Sanskrit ritual and devotional literature.

No specific geographic location is named in this verse fragment; the content is primarily procedural (offerings and observance) rather than topographical.

The verse emphasizes disciplined completion of a prescribed vow (vrata) with appropriate offerings, presenting careful observance as a means to overcome hindrances in one’s undertakings.

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