The Procedure for the Saubhāgyakaraṇa Vow
Rite for Auspicious Fortune
Pūrva Bhāga · Dāna-vidhi / Vrata-vidhi (Ritual prescriptions involving offerings)
तृतीयं तिलतैलस्य चतुर्थं गुडसंयुतम् । पञ्चमं लवणैः पूर्णं षष्ठं गोक्षीरसंयुतम् ॥ ५८.१६ ॥
tṛtīyaṃ tilatailasya caturthaṃ guḍasaṃyutam | pañcamaṃ lavaṇaiḥ pūrṇaṃ ṣaṣṭhaṃ gokṣīrasaṃyutam || 58.16 ||
tRRitIyaM tilatailasya chaturthaM guDasaMyutam | pa~nchamaM lavaNaiH pUrNaM ShaShThaM gokShIrasaMyutam || 58.16 ||
तीसरा बर्तन तिल के तेल से भरना है। चौथा बर्तन गुड़ के साथ रखना है। पाँचवा बर्तन नमक से भरना है। छठा बर्तन गाय के दूध के साथ रखना है।
Varāha
Everyday staples become vehicles of merit when offered with right method and intention.
Use clean, ethically obtained staples; prepare them properly; give respectfully to a qualified recipient.
The substances encode a microcosm of sustenance and purification: oil (lamp/unctuousness), jaggery (sweetness/saumanasya), salt (preservation/earth-element), milk (nourishment/sattva), aligning household economy with sacrificial order.
tila-taila linked to pitṛ/śuddhi associations; milk as soma-like nourishment; salt as bhū-tattva stabilizer; sweet jaggery as ‘madhu’ extension—together forming a complete ‘rasa’ spectrum offered as dakṣiṇā.
Offering the ‘essences’ of daily life symbolizes relinquishing doership/ownership; supports inner purification and gratitude toward the cosmic order (ṛta/dharma).
Complete the six-vessel dāna with sesame oil (3rd), jaggery mixture (4th), salt (5th), and cow’s milk (6th).
Completing the prescribed set perfects the dāna and strengthens its merit; partial/incorrect set weakens the promised fruit.
Varāha Purāṇa 58.58.15 (first two vessels); Varāha Purāṇa 58.58.17 (fruit)
It documents a structured sequence of ritual substances (sesame oil, jaggery, salt, cow’s milk), reflecting the material culture and normative ritual vocabulary typical of Purāṇic dāna/vrata prescriptions.
No geographic location is explicitly identified in this verse fragment; it focuses on prescribed substances within a ritual or offering sequence.
The verse conveys procedural discipline in ritual giving or observance—emphasizing careful preparation and specified composition of offerings as part of an ordered practice.
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