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The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti
त्रसरेणुसमं मूर्त्या अव्यक्तं सर्वजन्तुषु । समं दृष्ट्वा परं हर्षं उभे विसस्वरार्त्तवित् ॥ ५३.२३ ॥
trasareṇusamaṃ mūrtyā avyaktaṃ sarvajantuṣu | samaṃ dṛṣṭvā paraṃ harṣaṃ ubhe visasvarārttavit || 53.23 ||
फिर उसने परमात्मा को देखा जो सब जीवों में बराबर है। उसका रूप इतना छोटा था जैसे फूल का एक कण। दोनों को बहुत खुशी हुई।
Varāha (default, primary instructor in the Varāha–Pṛthivī dialogue framework)
It reflects a characteristic Purāṇic synthesis of cosmological vocabulary (e.g., avyakta) with ethical-philosophical instruction (equal vision toward beings), a theme that becomes influential across later Sanskrit theological and philosophical literature.
No geographic location is named in this verse fragment; it is primarily philosophical and psychological in focus rather than topographical.
The verse highlights sama-darśana—an impartial, equal regard toward all living beings—grounded in perceiving a subtle, unmanifest principle present throughout life.
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