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Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa
संसारचक्रक्रमणक्रियायै य इज्यते सर्वगतः पुराणः । यो योगिभिर्ध्यायते चाप्रमेयस् तं यज्ञमूर्तिं प्रणतोऽस्मि नित्यम् ॥ ५.५३ ॥
saṃsāracakrakramaṇakriyāyai ya ijyate sarvagataḥ purāṇaḥ | yo yogibhir dhyāyate cāprameyas taṃ yajñamūrtiṃ praṇato ’smi nityam || 5.53 ||
वो यज्ञ-मूर्ति बहिन पुराना है और सब जगह है। वो इस दुनिया के चक्को को चलाता है। योगी लोग उसे ध्यान में देखते हैं। कोई उसको नाप नहीं सकता। मैं उसे हमेशा प्रणाम करता हूँ।
Varāha (default dialogue framework; speaker not explicit in fragment)
It reflects a Purāṇic synthesis in which ritual (yajña) and contemplative practice (yogic meditation) are presented as complementary approaches to understanding the primordial, all-pervading principle, a common feature of medieval Sanskrit theological and philosophical discourse.
No geographic location is named in this verse; the focus is conceptual (saṃsāra-cakra, yajña-mūrti, yogic contemplation).
The verse promotes disciplined reverence and sustained contemplative attention toward an immeasurable, universal principle—framing ethical orientation as continual humility (praṇati) and mindful engagement rather than coercive obligation.
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