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Varaha Purana 5.41: Adhyaya 5, Shloka 41

Reconciliation of Action and Knowledge: Offering All Acts to Nārāyaṇa and the Hymn to the Yajña-Puruṣa

एवं तौ संशयच्छेदं प्राप्तौ रैभ्यवसू नृप । बृहस्पतेस्ततो धिष्ण्याज्जग्मतुर्निजमाश्रमम् ॥ ५.४१ ॥

Recitation with translationVaraha Purana 5.41

evaṃ tau saṃśayacchedaṃ prāptau raibhyavasū nṛpa | bṛhaspatestato dhiṣṇyājjagmaturnijamāśramam || 5.41 ||

राजा, रैभ्य और वसु का डाउट खत्म हो गया। उन्होंने बृहस्पति के यहाँ से निकल के अपने आश्रम जाना शुरू किया।

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (indeclinable adverb of manner)
तौthose two
तौ:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा (1st/Nominative), द्विवचन (Dual)
संशय-च्छेदम्removal of doubt
संशय-च्छेदम्:
Karma (कर्म)
TypeNoun
Rootसंशय (प्रातिपदिक) + छेद (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: संशयस्य छेदः); पुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
प्राप्तौhaving obtained / having reached
प्राप्तौ:
Karta (कर्ता)
TypeVerb
Rootप्र-आप् (धातु) → प्राप्त (कृदन्त)
Formभूतकृदन्त (क्त/PPP: प्राप्त); पुल्लिङ्ग, प्रथमा, द्विवचन; विधेय-विशेषण (predicative participle)
रैभ्यवसूRaibhya and Vasu (the two sages)
रैभ्यवसू:
Karta (कर्ता)
TypeNoun
Rootरैभ्यवसु (प्रातिपदिक; व्यक्तिनाम)
Formपुल्लिङ्ग, प्रथमा, द्विवचन; संबोधनार्थे नाम (proper name in apposition)
नृपO king
नृप:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुल्लिङ्ग, संबोधन (8th/Vocative), एकवचन
बृहस्पतेःof Bṛhaspati
बृहस्पतेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootबृहस्पति (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी (6th/Genitive), एकवचन
ततःthen / from there
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/ततः इत्यर्थे (indeclinable adverb: from there/then)
धिष्ण्यात्from the sacred abode
धिष्ण्यात्:
Apādāna (अपादान)
TypeNoun
Rootधिष्ण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
जग्मतुःthey went
जग्मतुः:
Kriyā (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect/Parokṣa-bhūta), प्रथमपुरुष (3rd person), द्विवचन; परस्मैपदम्
निजम्their own
निजम्:
Karma (कर्म)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying)
आश्रमम्hermitage
आश्रमम्:
Karma (कर्म)
TypeNoun
Rootआश्रम (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, एकवचन

Varāha (default narrative voice within primary dialogue framework)

C
Classical Literature
V
Vaishnavism
P
Puranic Narrative
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative pattern in which inquiry is resolved through authoritative instruction (here associated with Bṛhaspati), reflecting the text’s role as a didactic archive of cultural memory and pedagogical scenes.

No explicit terrestrial place-name is given; the verse mentions Bṛhaspati’s “dhiṣṇya” (sacred seat/abode) and the protagonists’ “āśrama” (hermitage), which function as institutional-cultural locations rather than a clearly mappable toponym.

The passage foregrounds an epistemic ethic: doubts should be clarified through disciplined inquiry and learned counsel, after which one returns to one’s proper station of practice (āśrama) with resolved understanding.

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