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The Kalki Dvādaśī Observance and the Episode of King Viśāla
एवमुक्त्वा नरस्तस्य इमामेवाब्रवीन् मुनिः । द्वादशीं कृतवान् सोऽपि चक्रवर्ती बभूव ह । तस्यैव नाम्ना बदरी विशालाख्या अभवन् मुने ॥ ४८.२४ ॥
evam uktvā naras tasya imām evābravīn muniḥ | dvādaśīṁ kṛtavān so 'pi cakravartī babhūva ha | tasyaiva nāmnā badarī viśālākhyā 'bhavan mune || 48.24 ||
नर ने यह बात कह दी। रिशि ने भी यही समझाया। राजा ने द्वादशी का व्रत रखा। वो चक्रवर्ती राजा बन गया। उसके नाम से बदरी जगह विशाला नाम से जानी गई।
Varāha (default dialogue framework; speaker not explicit in fragment)
It preserves an etiological note linking political legitimacy (cakravartin status) and ritual observance (Dvādaśī) with the naming of a sacred locale, a common Purāṇic method of embedding cultural memory into geography.
Badarī is named; in later and wider Sanskrit tradition it is commonly associated with the Himalayan sacred region of Badarī/Badarīnātha (Badrinath area), though precise identification can vary by textual layer and regional transmission.
The verse foregrounds disciplined observance and self-regulation (here, the Dvādaśī practice) as supportive of social order and responsible rulership, presented in a culturally normative—rather than coercive—register.
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