The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga
Pūrva Bhāga · Rāja-dharma and Vow Observances (Upavāsa/Upoṣaṇa)
सविधानात् त्वया राजन् भक्त्या वै समुपोषिता । उपोषितायां तस्यां तु राज्यं लब्धं त्वयानघ ॥ ४७.१९ ॥
savidhānāt tvayā rājan bhaktyā vai samupoṣitā | upoṣitāyāṃ tasyāṃ tu rājyaṃ labdhaṃ tvayānagha || 47.19 ||
savidhAnAt tvayA rAjan bhaktyA vai samupoShitA | upoShitAyAM tasyAM tu rAjyaM labdhaM tvayA.anagha || 47.19 ||
राजा, तुमने सही तरह से व्रत रखा, दिल से भक्ति के साथ। जब यह व्रत पूरा हुआ, तब तुम्हे यह राज्य मिल गया। तुम में कोई बुराई नहीं है।
Varāha
Right means (vidhi) + devotion (bhakti) makes ritual efficacious and yields worldly dharmic outcomes without blemish.
Undertake vows with saṅkalpa, correct procedure, and steady devotion; rulers should ground political legitimacy in dharmic observance.
A king who observes a prescribed vow/fast with proper procedure (vidhi) and devotion gains legitimate sovereignty and stability of rule.
Proper observance yields rajya-labha (attainment/confirmation of kingdom); neglect of vidhi/bhakti implies loss of merit and insecurity of kingship.
Attainment of kingdom/sovereignty and success in royal aims through devoted observance.
Varāha Purāṇa 47.47.20 (identifies the protecting deity/day as Śrāvaṇa Dvādaśī); Varāha Purāṇa 48.48.1 (general dvādaśī-vidhi with saṅkalpa)
It reflects a common Purāṇic narrative motif in which disciplined observance of vows (especially fasting) is linked to legitimate sovereignty, illustrating how ethical-ritual conduct was integrated into ideals of kingship.
No specific geographic location is mentioned in this verse fragment.
The verse emphasizes disciplined adherence to prescribed observances, performed with devotion, as a valued form of conduct associated with rightful attainment of authority.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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