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Varaha Purana 47.19: Adhyaya 47, Shloka 19

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

Pūrva Bhāga · Rāja-dharma and Vow Observances (Upavāsa/Upoṣaṇa)

सविधानात् त्वया राजन् भक्त्या वै समुपोषिता । उपोषितायां तस्यां तु राज्यं लब्धं त्वयानघ ॥ ४७.१९ ॥

Recitation with translationVaraha Purana 47.19

savidhānāt tvayā rājan bhaktyā vai samupoṣitā | upoṣitāyāṃ tasyāṃ tu rājyaṃ labdhaṃ tvayānagha || 47.19 ||

राजा, तुमने सही तरह से व्रत रखा, दिल से भक्ति के साथ। जब यह व्रत पूरा हुआ, तब तुम्हे यह राज्य मिल गया। तुम में कोई बुराई नहीं है।

sa-vidhānātaccording to due rite
sa-vidhānāt
TypeNoun
FormAvyayībhāva (अव्ययीभाव) ‘sa-vidhānam’ = ‘with proper procedure’; Ablative/पञ्चमी (5), Singular/एकवचन, Neuter sense used adverbially
RoleHetu/Upāya (हेतु/उपाय)
Rootsa (उपसर्ग/सह) + vidhāna (प्रातिपदिक)
tvayāby you
tvayā
TypeNoun
FormPronoun, Instrumental/तृतीया (3), Singular
RoleKarta (कर्ता)
Rootyuzmad (प्रातिपदिक/सर्वनाम)
rājanO king
rājan
TypeNoun
FormMasculine, Vocative/सम्बोधन (8), Singular
RoleSambodhana (सम्बोधन)
Rootrājan (प्रातिपदिक)
bhaktyāwith devotion
bhaktyā
TypeNoun
FormFeminine, Instrumental/तृतीया (3), Singular
RoleKaraṇa (करण)
Rootbhakti (प्रातिपदिक)
vaiindeed
vai
TypeIndeclinable
FormParticle (निपात), emphasis/assurance
RoleSambandha-bodhaka (सम्बन्धसूचक)
Rootvai (अव्यय)
sam-upoṣitāwas properly observed (fasted)
sam-upoṣitā
TypeVerb
FormPast passive participle (क्त), Feminine, Nominative (1), Singular; ‘was duly fasted/observed’ (refers to dvādaśī)
RoleKriyā (क्रिया)
Rootsam (उपसर्ग) + upa-vas (धातु)
upoṣitāyāmwhen it was observed/fasted
upoṣitāyām
TypeVerb
FormPast passive participle (क्त) used adjectivally; Feminine, Locative/सप्तमी (7), Singular; locative absolute with ‘tasyām’
RoleAdhikaraṇa (अधिकरण)
Rootupa-vas (धातु)
tasyāmon that (day)
tasyām
TypeNoun
FormPronoun, Feminine, Locative/सप्तमी (7), Singular
RoleAdhikaraṇa (अधिकरण)
Roottad (प्रातिपदिक/सर्वनाम)
tuthen/indeed
tu
TypeIndeclinable
FormParticle (निपात)
RoleSambandha-bodhaka (सम्बन्धसूचक)
Roottu (अव्यय)
rājyamkingdom
rājyam
TypeNoun
FormNeuter, Accusative/द्वितीया (2), Singular
RoleKarma (कर्म)
Rootrājya (प्रातिपदिक)
labdhamobtained
labdham
TypeVerb
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; here predicate with ‘rājyam’ (rājyam labdham = ‘kingdom was obtained’)
RoleKriyā (क्रिया/फल)
Rootlabh (धातु)
tvayāby you
tvayā
TypeNoun
FormPronoun, Instrumental (3), Singular
RoleKarta (कर्ता)
Rootyuzmad (प्रातिपदिक/सर्वनाम)
anaghaO sinless one
anagha
TypeNoun
FormMasculine, Vocative (8), Singular
RoleSambodhana (सम्बोधन)
Rootanagha (प्रातिपदिक)
  • tvayānagha → tvayā + anagha (ā + a → ā by savarṇadīrgha sandhi)

Shanta and Vira rasa
Speaker

Varāha

Kind of teaching
Karma-yoga / niyama
Subjects
EthicsKingshipRitual Observance
Core idea

Right means (vidhi) + devotion (bhakti) makes ritual efficacious and yields worldly dharmic outcomes without blemish.

In practice

Undertake vows with saṅkalpa, correct procedure, and steady devotion; rulers should ground political legitimacy in dharmic observance.

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
V
Vaiṣṇavism

FAQs

It reflects a common Purāṇic narrative motif in which disciplined observance of vows (especially fasting) is linked to legitimate sovereignty, illustrating how ethical-ritual conduct was integrated into ideals of kingship.

No specific geographic location is mentioned in this verse fragment.

The verse emphasizes disciplined adherence to prescribed observances, performed with devotion, as a valued form of conduct associated with rightful attainment of authority.

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