Opening the text
On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
स्नातश्चावभृथिथे सोऽथ ब्राह्मणैः परिवारितः । यावदास्ते स राजर्षिस्तावद् योगिवरो मुनिः । आययौ कपिलः श्रीमान् जैगीषव्यश्च योगिराट् ॥ ४.१४ ॥
snātaś cāvabhṛthe so ’tha brāhmaṇaiḥ parivāritaḥ | yāvad āste sa rājarṣis tāvad yogivaro muniḥ | āyayau kapilaḥ śrīmān jaigīṣavyaś ca yogirāṭ || 4.14 ||
यज्ञ के बाद राजा ने पानी में नहाया। वो वहाँ बैठा था, पंडित लोग उसके पास-पास थे। तब वहाँ कपिल और जैगीषव्य आए। दोनों बहुत बड़े योगी थे।
Varāha (default framework; speaker not explicit in excerpt)
It preserves ritual vocabulary (avabhṛtha) associated with Vedic sacrificial culture and situates renowned ascetic figures (Kapila, Jaigīṣavya) within a courtly setting, reflecting how Purāṇic literature integrates ritual, kingship, and yogic authority.
No specific toponym is named in this verse; it refers generally to the site where an avabhṛtha bath is performed (typically at a river or water body connected with the sacrifice).
The verse foregrounds respectful social and intellectual order: a king attended by learned brāhmaṇas and the arrival of eminent yogins, emphasizing the cultural ideal of honoring ritual completion and receiving sages with due regard.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.