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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
दुर्वासा उवाच । यदा मार्गशिरे मासि दशम्यां नियतात्मवान् । कृत्वा देवार्चनं धीमानग्निकार्यं यथाविधि ॥ ३९.२५ ॥
durvāsā uvāca | yadā mārgaśire māsi daśamyāṃ niyatātmavān | kṛtvā devārcanaṃ dhīmān agnikāryaṃ yathāvidhi || 39.25 ||
दुर्वासा ने कहा, मार्गशिर्ष महीने की दशमी को व्रत रखना चाहिए। पहले भगवान की पूजा करो। फिर अग्नि के साथ सही विधि से कार्य करो।
Durvāsā
It reflects the Purāṇic codification of ritual calendars (month and tithi) and the integration of domestic/temple worship (devārcana) with fire-rites (agnikārya), illustrating how later Sanskrit literature systematized earlier ritual idioms for broader social transmission.
No explicit geographic site is named in this verse; the reference is temporal (the month Mārgaśīrṣa and the daśamī tithi) rather than locational.
The verse foregrounds disciplined conduct (niyatātmavān) and procedural correctness (yathāvidhi), presenting ethical self-restraint and careful adherence to established method as central virtues within ritual practice.
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