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Varaha Purana 39.12: Adhyaya 39, Shloka 12

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Pūrva Bhāga · Dharma-śāstric and Vedānta-oriented Instruction (Ethical Discipline and Liberation)

एतान् धर्मानवस्थाय ब्रह्मणोपास्तिं रोचते । तस्य मुक्तिर्भवेन्नूनं वेदवादरतस्य च ॥ ३९.१२ ॥

Recitation with translationVaraha Purana 39.12

etān dharmān avasthāya brahmaṇopāstiṃ rocate | tasya muktir bhaven nūnaṃ vedavādaratasya ca || 39.12 ||

जब इंसान इन सब धरम में स्थिर हो जाता है, तब ब्रह्मा की भक्ति उसको अच्छी लगने लगती है। जो लोग वेद की बातों में लगे रहते हैं, उनको मुक्ति ज़रूर मिलती है।

एतान्these
एतान्
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; सर्वनाम-विशेषण
RoleViśeṣaṇa (विशेषण)
Rootएतद् (सर्वनाम-प्रातिपदिक)
धर्मान्duties / dharmas
धर्मान्
TypeNoun
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
RoleKarma (कर्म)
Rootधर्म (प्रातिपदिक)
अवस्थायhaving undertaken/established
अवस्थाय
TypeVerb
Formकृदन्तः—ल्यप् (absolutive/gerund) from अव + स्था (धातु); अव्ययभाव (having undertaken/after establishing)
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootअवस्था (प्रातिपदिक)
ब्रह्मणःof Brahman
ब्रह्मणः
TypeNoun
Formनपुंसकलिङ्ग, षष्ठी (6th), एकवचन
RoleSambandha (सम्बन्ध/Genitive)
Rootब्रह्मन् (प्रातिपदिक)
उपास्तिम्worship/meditation
उपास्तिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
RoleKarma (कर्म)
Rootउपास्ति (प्रातिपदिक)
रोचतेpleases / is appealing
रोचते
TypeVerb
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
RoleKriyā (क्रिया)
Rootरुच् (धातु)
तस्यof him / his
तस्य
TypeNoun
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध/Genitive)
Rootतद् (सर्वनाम-प्रातिपदिक)
मुक्तिःliberation
मुक्तिः
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
RoleKarta (कर्ता)
Rootमुक्ति (प्रातिपदिक)
भवेत्would be / may occur
भवेत्
TypeVerb
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
RoleKriyā (क्रिया)
Rootभू (धातु)
नूनम्surely
नूनम्
TypeIndeclinable
Formअव्यय; निश्चयार्थक (certainly)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootनूनम् (अव्यय)
वेदवादरतस्यdevoted to Vedic doctrine/discourse
वेदवादरतस्य
TypeAdjective
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; समासः तत्पुरुषः (वेदवादा-रतः)
RoleViśeṣaṇa (विशेषण)
Rootवेदवादरत (प्रातिपदिक; वेद + वाद + रत)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चयार्थक (and)
RoleSambandha (सम्बन्ध/connector)
Rootच (अव्यय)
  • धर्मानवस्थाय = धर्मान् + अवस्थाय
  • ब्रह्मणोपास्तिम् = ब्रह्मणः + उपास्तिम्
  • मुक्तिर्भवेत् = मुक्तिः + भवेत्

Shanta rasa
Speaker

Varāha

Subjects
EthicsPhilosophy (Liberation/Mokṣa)Vedic Tradition

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit
V
Vedānta-oriented Discourse

FAQs

It reflects a Purāṇic synthesis in which ethical discipline (dharma) is presented as a prerequisite for contemplative orientation toward Brahman and the attainment of liberation, aligning Purāṇic instruction with Vedic and Vedānta-inflected soteriology.

No geographic location is explicitly mentioned in this verse; the focus is ethical and philosophical rather than topographical.

To become firmly established in prescribed dharmic disciplines; such steadiness is presented as enabling contemplative devotion to Brahman and leading toward liberation.

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