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Varaha Purana 38.4: Adhyaya 38, Shloka 4

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

Pūrva Bhāga · Narrative Dialogue (Didactic Episode)

मा भक्षयस्व सकटमुच्चैरेवं प्रभाषिते । ततोऽसौ तं विहायान्यद् वार्क्षं पतितमग्रहीत् ॥ ३८.४ ॥

Recitation with translationVaraha Purana 38.4

mā bhakṣayasva sakaṭam uccair evaṃ prabhāṣite | tato 'sau taṃ vihāyānyad vārkṣaṃ patitam agrahīt || 38.4 ||

किसी ने आवाज़ दी, गाड़ी को मत खाओ। तो उसने वो छोड़ दिया। फिर उसने ज़मीन से एक टूटा हुआ लकड़ी का टुकड़ा उठा लिया।

mādo not
mā
TypeIndeclinable
Formनिषेधार्थक-अव्यय (prohibitive particle)
RoleSambandha (सम्बन्धः)
Rootmā (अव्यय)
bhakṣayasvaeat/devour
bhakṣayasva
TypeVerb
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (singular), आत्मनेपद
RoleKriyā (क्रिया)
Rootbhakṣ (धातु)
sakaṭamcart
sakaṭam
TypeNoun
Formनपुंसकलिङ्ग (neuter), द्वितीया विभक्ति (Accusative/कर्म), एकवचन
RoleKarma (कर्म)
Rootsakaṭa (प्रातिपदिक)
uccaiḥaloud
uccaiḥ
TypeIndeclinable
Formक्रियाविशेषण-अव्यय (adverb)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootuccaiḥ (अव्यय)
evamthus
evam
TypeIndeclinable
Formप्रकारवाचक-अव्यय (adverb of manner)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootevam (अव्यय)
prabhāṣitewhen (it was) spoken
prabhāṣite
TypeVerb
Formकृदन्त—क्त (past passive participle), सप्तमी विभक्ति (Locative/अधिकरण), एकवचन, नपुंसकलिङ्ग; ‘प्रभाषिते (सति)’ = when it was spoken
RoleAdhikaraṇa (अधिकरण)
Rootpra-bhāṣ (धातु)
tataḥthen
tataḥ
TypeIndeclinable
Formअव्यय (indeclinable), अपादान/क्रमवाचक (then/from there)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Roottataḥ (अव्यय)
asauhe
asau
TypeNoun
Formसर्वनाम (pronoun), पुल्लिङ्ग (masculine), प्रथमा विभक्ति (Nominative/कर्ता), एकवचन
RoleKarta (कर्ता)
Rootadas (सर्वनाम-प्रातिपदिक)
tamthat (one/it)
tam
TypeNoun
Formसर्वनाम (pronoun), पुल्लिङ्ग, द्वितीया विभक्ति (Accusative/कर्म), एकवचन
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
vihāyahaving left/abandoned
vihāya
TypeVerb
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable participle): ‘having abandoned’
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
Rootvi-hā (धातु)
anyatanother
anyat
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन; विशेषण (qualifier)
RoleKarma (कर्म)
Rootanya (प्रातिपदिक)
vārkṣamwooden / of wood
vārkṣam
TypeAdjective
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (Accusative), एकवचन; ‘वृक्षसम्बन्धि’ (made of/related to wood)
RoleKarma (कर्म)
Rootvṛkṣa (प्रातिपदिक)
patitamfallen
patitam
TypeVerb
Formकृदन्त—क्त (past passive participle), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; विशेषण
RoleKarma (कर्म)
Rootpat (धातु)
agrahīthe seized/took
agrahīt
TypeVerb
Formलङ् (Imperfect/past), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootgrah (धातु)
  • सकटम्+उच्चैः→सकटमुच्चैः
  • ततो+असौ→ततोऽसौ
  • विहाय+अन्यत्→विहायान्यत्
  • (पाठ) वार्क्षं = वृक्षसम्बन्धि (वृक्ष) विशेषणरूपम्।

Shanta and Adbhuta rasaSetting: Vana/vṛkṣa sannidhi
Speaker

Varāha

In this verse
She listens
What she asks

How does one interpret symbolic admonition (‘cart’) and translate it into concrete restraint in conduct?

Path
Ethics/practice
Subjects
EthicsNarrative InstructionConduct and Restraint
Core idea

True tapas is responsiveness to dharma: immediate course-correction and choosing the least harmful means of survival.

In practice

When corrected—by scripture, teacher, or conscience—change behavior at once; adopt ‘least-harm’ alternatives in daily consumption.

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
D
Didactic Dialogue

FAQs

It exemplifies a common Purāṇic narrative technique: brief imperative instruction embedded in a story, reflecting how moral restraint is taught through episodic dialogue rather than formal law-code exposition.

No geographic location is named in this verse-fragment; it is a localized narrative moment involving an object (a cart) and a fallen wooden piece.

Restraint and redirection of harmful action: the command forbids destruction (“do not devour the cart”), leading to a shift toward a less damaging alternative.

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