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Varaha Purana 38.12: Adhyaya 38, Shloka 12

The Hunter’s Austerity and the Gaining of Durvāsas’ Favor

इत्युक्तेन त्वसौ व्याधश्चिन्तां परमिकीं गतः । क्व सम्भविष्यते मह्यमिति चिन्तापरोऽभवत् ॥ ३८.१२ ॥

Recitation with translationVaraha Purana 38.12

ityuktena tv asau vyādhaś cintāṁ paramikīṁ gataḥ | kva saṁbhaviṣyate mahyam iti cintāparo 'bhavat || 38.12 ||

यह सुन के शिकारी बहुत परेशान हो गया। वो सोचने लगा, मैं यह सब कहाँ से लाऊँगा? वो चिंता में पड़ गया।

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण-निपात
uktenaby the statement (having been said)
uktena:
Karaṇa (करण)
TypeNoun
Root√vac (धातु) ; ukta (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया-विभक्ति, एकवचन; करणत्वेन (by what was said)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/अन्वय-निपात (but/indeed)
asauthat (man)
asau:
Karta (कर्ता)
TypeNoun
Rootasau (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
vyādhaḥhunter
vyādhaḥ:
Karta (कर्ता)
TypeNoun
Rootvyādha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
cintāmworry / thought
cintām:
Karma (कर्म)
TypeNoun
Rootcintā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
paramikīmvery great / extreme
paramikīm:
Karma (कर्म)
TypeAdjective
Rootparamikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘cintām’ इत्यस्य विशेषणम्
gataḥwent into / became
gataḥ:
Kriyā (क्रिया)
TypeVerb
Root√gam (धातु) ; gata (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि—‘went/entered (a state)’
kvawhere
kva:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootkva (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
saṃbhaviṣyatewill be possible / will occur
saṃbhaviṣyate:
Kriyā (क्रिया)
TypeVerb
Rootsam + √bhū (धातु)
Formलृट्-लकार (simple future), प्रथम-पुरुष, एकवचन; आत्मनेपद
mahyamfor me
mahyam:
Sampradāna (सम्प्रदान)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (dative), एकवचन
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण-निपात
cintā-paraḥabsorbed in worry
cintā-paraḥ:
Karta (कर्ता)
TypeAdjective
Rootcintā + para (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (cintāyāṃ paraḥ = intent on worry)
abhavatbecame / was
abhavat:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलङ्-लकार (imperfect/past), प्रथम-पुरुष, एकवचन; परस्मैपद

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma and Social Conduct

FAQs

It reflects a common Purāṇic narrative motif: a socially marginal profession (here, a hunter) confronting ethical pressure and the resulting anxiety about sustenance, illustrating how moral instruction intersects with lived economic realities.

No geographic location is named in this verse; it focuses on an internal psychological response rather than sacred geography.

The verse foregrounds the ethical tension that arises when one’s livelihood is challenged by moral counsel, emphasizing the need to address both conduct and practical means of living in a balanced way.

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