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Varaha Purana 37.27: Adhyaya 37, Shloka 27

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

इत्युक्तोऽहं पुरा तैस्तु ब्राह्मणैर्वेदपारगैः । तमेव सर्वं संप्राप्तो ब्रह्मशापं सुपुष्कलम् ॥ ३७.२७ ॥

Recitation with translationVaraha Purana 37.27

ity ukto 'haṃ purā tais tu brāhmaṇair vedapāragaiḥ | tam eva sarvaṃ saṃprāpto brahmaśāpaṃ supuṣkalam || 37.27 ||

वो ब्राह्मण जो वेद जानते थे, उन्होंने मुझे यह शाप दिया था। मैं अब बाघ बन गया हूँ। यह सब उनकी बात का असर है।

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle, indeclinable
uktaḥhaving been told
uktaḥ:
Karta (कर्ता/subject qualifier)
TypeVerb
Rootvac (धातु) → ukta (कृदन्त)
FormPast passive participle (क्त/PPP), masculine, nominative, singular; agrees with अहम् (speaker)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Form1st person pronoun, nominative, singular
purāformerly
purā:
Sambandha (सम्बन्ध/temporal)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb (कालवाचक), indeclinable
taiḥby them
taiḥ:
Karana (करण/agent in passive)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine, instrumental (तृतीया), plural
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
brāhmaṇaiḥby brāhmaṇas
brāhmaṇaiḥ:
Karana (करण/agent in passive)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक)
FormMasculine, instrumental (तृतीया), plural
veda-pāragaiḥwho had mastered the Vedas
veda-pāragaiḥ:
Karana (करण/qualifier of agent)
TypeAdjective
Rootveda (प्रातिपदिक) + pāra-ga (प्रातिपदिक)
FormMasculine, instrumental, plural; adjective qualifying brāhmaṇaiḥ; तत्पुरुष: वेदानां पारं गताः
tamthat
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormMasculine, accusative (द्वितीया), singular
evaindeed/just
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण), indeclinable
sarvamall (of it)
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter, accusative (द्वितीया), singular; object to संप्राप्तः (understood as 'I attained all that')
saṃprāptaḥ(I) obtained / came to
saṃprāptaḥ:
Kriya (क्रिया/predicate)
TypeVerb
Rootsam+prāp (धातु) → saṃprāpta (कृदन्त)
FormPast active participle (क्त/PPP-like in form; here adjectival past participle), masculine, nominative, singular; predicate of अहम्
brahma-śāpama brāhmaṇa’s curse
brahma-śāpam:
Karma (कर्म)
TypeNoun
Rootbrahman (प्रातिपदिक) + śāpa (प्रातिपदिक)
FormMasculine, accusative, singular; तत्पुरुष: ब्राह्मणस्य/ब्रह्मणः शापः
su-puṣkalamvery severe / abundant
su-puṣkalam:
Karma (कर्म/qualifier)
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + puṣkala (प्रातिपदिक)
FormMasculine, accusative, singular; adjective qualifying brahmaśāpam; कर्मधारय: सुः + पुष्कलः (very great)

Varāha (default narrative instructor voice, per dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It preserves a common Purāṇic narrative motif: the authority of Veda-trained brāhmaṇas and the social-ethical weight attributed to a brāhmaṇa’s curse (śāpa) as a literary device for explaining misfortune and moral causality.

No geographic location is specified in this verse fragment; it functions as a narrative transition emphasizing the speaker’s encounter with a curse.

The verse foregrounds accountability to learned counsel and the seriousness of harmful outcomes associated with transgressing or disregarding authoritative admonition, framed through the concept of brahmaśāpa.

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