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Varaha Purana 37.12: Adhyaya 37, Shloka 12

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

तं दृष्ट्वा अन्तर्गतहरिं व्याधो भीत इवाग्रतः । विहाय सशरं चापं ततो वचनमब्रवीत् ॥ ३७.१२ ॥

Recitation with translationVaraha Purana 37.12

taṁ dṛṣṭvā antargata-hariṁ vyādho bhīta ivāgrataḥ | vihāya saśaraṁ cāpaṁ tato vacanam abravīt || 37.12 ||

शिकारी ने देखा कि भगवान उसके अंदर आ गए हैं। वो डर गया। धनुष और तीर दोनों फेंक दिए। फिर बोला।

तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, एकवचनम्
दृष्ट्वाhaving seen
दृष्ट्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त-अव्ययकृदन्तम् (gerund) — पूर्वकालिक-क्रिया
अन्तर्गत-हरिम्Hari (Viṣṇu) who had entered within (him)
अन्तर्गत-हरिम्:
Karma (कर्म)
TypeNoun
Rootअन्तर्गत (कृदन्त-प्रातिपदिक) + हरि (प्रातिपदिक)
Formकर्मधारय-समासः (अन्तर्गतः हरिः = within-entered Hari/Viṣṇu); पुंलिङ्गे द्वितीया, एकवचनम्
व्याधःthe hunter
व्याधः:
Karta (कर्ता)
TypeNoun
Rootव्याध (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, एकवचनम्
भीतःfrightened
भीतः:
Karta (कर्ता)
TypeVerb
Rootभी (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्तः; पुंलिङ्गे प्रथमा, एकवचनम्
इवas if
इव:
Vakya-nipata (वाक्य-निपात)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्ययम्; उपमा-वाचक-निपातः (comparative particle)
अग्रतःin front
अग्रतः:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formअव्ययम्; स्थानवाचक (in front)
विहायhaving cast aside
विहाय:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootहा (धातु)
Formक्त्वान्त-अव्ययकृदन्तम् (gerund) — त्यक्त्वा (having abandoned)
स-शरम्with arrows
स-शरम्:
Visheshana (विशेषणम्)
TypeAdjective
Rootस (अव्यय-उपसर्ग/पूर्वपद) + शर (प्रातिपदिक)
Formतत्पुरुष-समासः (सह-तत्पुरुषः: शरैः सह); नपुंसकलिङ्गे द्वितीया, एकवचनम्; चापम् इति विशेषणम्
चापम्bow
चापम्:
Karma (कर्म)
TypeNoun
Rootचाप (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया, एकवचनम्; विहाय इत्यस्य कर्म
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्ययम्; क्रियाविशेषण (then/thereupon)
वचनम्words / speech
वचनम्:
Karma (कर्म)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया, एकवचनम्; अब्रवीत् इत्यस्य कर्म
अब्रवीत्said / spoke
अब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकारः (Imperfect/Past), परस्मैपदम्, प्रथमपुरुषः, एकवचनम्

Narrator (default framework: Varāha → Pṛthivī dialogue context, but this verse is third-person narration)

C
Classical Literature
V
Vaishnavism

FAQs

It preserves a Purāṇic narrative motif in which a socially marginal figure (a hunter) encounters a divine presence, a common literary device used to frame ethical transformation and speech-acts within sacred storytelling.

No explicit geographic toponym appears in this verse; location must be inferred from surrounding verses in Adhyāya 37 of the received recension.

The verse foregrounds restraint and de-escalation: the hunter sets aside his weapon before speaking, signaling a shift from violence toward dialogue and accountability.

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