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Varaha Purana 36.19: Adhyaya 36, Shloka 19

Account of the Maṇija Kings and a Hymn to Govinda Leading to Liberation

शब्दातिगं व्योमरूपं विमूर्त्तिं विकर्म्मिणां शुभभावं वरेण्यम् । चक्राब्जपाणिं तु तथोपचारादुक्तं पुराणे सततं नमामि ॥ ३६.१९ ॥

Recitation with translationVaraha Purana 36.19

śabdātigaṁ vyomarūpaṁ vimūrttiṁ vikarmmiṇāṁ śubhabhāvaṁ vareṇyam | cakrābjapāṇiṁ tu tathopacārāduktaṁ purāṇe satataṁ namāmi || 36.19 ||

मैं उस भगवान को प्रणाम करता हूँ जो शब्द से भी पारे हैं। उनका रूप आसमान जैसा है, कोई बॉडी नहीं है। जो लोग कर्म करते हैं उनके लिए वो अच्छे हैं। उनके हाथ में चक्र और कमल है। पुराण में लिखा है इसलिए मैं उन्हे प्रणाम करता हूँ।

śabdātigambeyond sound
śabdātigam:
Karma (कर्म/Object of ‘namāmi’)
TypeAdjective
Rootśabda+atiga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुष (शब्दम् अतिगच्छति इति)
vyomarūpamsky-like in form
vyomarūpam:
Karma (कर्म/Qualifier)
TypeAdjective
Rootvyoman+rūpa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय (व्योम इव रूपं यस्य/व्योमरूपः)
vimūrtimformless
vimūrtim:
Karma (कर्म/Qualifier)
TypeAdjective
Rootvi+mūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (अमूर्त/निर्मूर्त)
vikarmmiṇāmof wrongdoers
vikarmmiṇām:
Ṣaṣṭhī-sambandha (षष्ठी)
TypeNoun
Rootvi+karman+in (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
śubhabhāvamauspicious disposition
śubhabhāvam:
Karma (कर्म/Qualifier)
TypeNoun
Rootśubha+bhāva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारय (शुभः भावः)
vareṇyamworthy of veneration
vareṇyam:
Karma (कर्म/Qualifier)
TypeAdjective
Rootvareṇya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
cakrābjapāṇimthe one whose hands hold discus and lotus
cakrābjapāṇim:
Karma (कर्म/Object)
TypeNoun
Rootcakra+abja+pāṇi (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; इतरेतर-द्वन्द्व (चक्रं च अब्जं च—तयोः पाणिः यस्य)
tuindeed, but
tu:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; अवधारण/विरोधार्थक निपात
tathāthus, in that manner
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
upacārātby way of convention/figurative usage
upacārāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootupacāra (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
uktamsaid, described
uktam:
Kriyā (क्रिया/Predicative)
TypeVerb
Rootvac (वच् धातु)
Formभूतकृदन्त (क्त/PPP) ‘उक्त’, नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; ‘(इदं) उक्तम्’
purāṇein the Purāṇa
purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpurāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
satatamalways, continually
satatam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsatatam (अव्यय/प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण
namāmiI bow (to)
namāmi:
Kriyā (क्रिया)
TypeVerb
Rootnam (नम् धातु)
Formलट्, उत्तमपुरुष (1st person), एकवचन; परस्मैपद

Varāha (default attribution within Varāha–Pṛthivī dialogue framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Hymnology
M
Manuscript Philology

FAQs

It exemplifies a Purāṇic stotra-style formulation that combines abstract metaphysical descriptors (formless, beyond sound, space-like) with concrete Vaiṣṇava iconography (discus and lotus), illustrating how Purāṇic literature bridges philosophical language and ritual-devotional practice.

No geographic location is explicitly named in this verse; the focus is on theological description and ritualized salutation rather than sacred geography.

The verse foregrounds disciplined reverence—continuous mindful salutation aligned with established forms of respectful conduct (upacāra)—as a philosophical practice emphasizing humility and attentiveness in ritual and contemplation.

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