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Varaha Purana 35.15: Adhyaya 35, Shloka 15

The Account of Soma’s Decline and Restoration, and the Paurṇamāsī Observance

रुद्रस्तमेव सकलं दधार शिरसा तदा । तदात्मिका भवन्त्यापो विश्वमूर्तिरसौ स्मृतः ॥ ३५.१५ ॥

Recitation with translationVaraha Purana 35.15

rudras tam eva sakalaṃ dadhāra śirasā tadā | tadātmikā bhavanty āpo viśvamūrtir asau smṛtaḥ || 35.15 ||

रुद्र ने पूरी दुनिया अपने सिर पे उठा ली। पानी भी उसी का रूप बन गया। लोग कहते हैं कि उसका रूप ही सारी दुनिया है।

rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया, एकवचन
evaindeed
eva:
Particle (निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (emphatic)
sakalamentire/whole
sakalam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsakala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (tam)
dadhārabore/supported
dadhāra:
Kriyā (क्रिया)
TypeVerb
Rootdhṛ (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
śirasāwith (his) head
śirasā:
Karaṇa (करण/Instrument)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
tadāthen
tadā:
Kālādhi karaṇa (काल/Adverbial time)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
tad-ātmikāḥhaving that as their essence
tad-ātmikāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक) + ātmika (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: तस्य आत्मा/स्वरूपं येषाम्), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘āpaḥ’ का विशेषण
bhavantibecome/are
bhavanti:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
āpaḥwaters
āpaḥ:
Karta (कर्ता)
TypeNoun
Rootap (प्रातिपदिक)
Formस्त्रीलिङ्ग (बहुवचन-प्रयोग), प्रथमा, बहुवचन
viśva-mūrtiḥthe one of universal form
viśva-mūrtiḥ:
Viśeṣya/Predicate-Nominative (विधेय)
TypeNoun
Rootviśva (प्रातिपदिक) + mūrti (प्रातिपदिक)
Formकर्मधारय-समास (‘विश्वा मূर्तिः’), पुंलिङ्ग, प्रथमा, एकवचन
asauthat one
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
smṛtaḥis called/known
smṛtaḥ:
Kriyā/Predicate (क्रिया/विधेय)
TypeVerb
Rootsmṛ (धातु) + ta (कृत् प्रत्यय)
Formकृदन्त (भूतकर्मणि/क्त: past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोग ‘is called/remembered’

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
Ś
Śaiva-Vaiṣṇava Intertext
S
Sanskrit Philology

FAQs

It reflects a Purāṇic cosmological idiom in which deities are described as sustaining cosmic principles, and it illustrates shared theological vocabulary (e.g., viśvamūrti) across Purāṇic traditions.

No specific geographic location is named in this verse; the focus is cosmological (Rudra, waters, and universal form) rather than sacred geography.

The verse does not issue a direct ethical injunction; its philosophical instruction is ontological—presenting the universe and its elements (waters) as grounded in an overarching sustaining principle.

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