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The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
ब्रह्मा पशुपतिं प्राह प्रसन्नेनान्तरात्मना । चतुर्दशी ते देवेश तिथिरस्तु न संशयः ॥ ३३.२८ ॥
brahmā paśupatiṁ prāha prasannenāntarātmanā | caturdaśī te deveśa tithir astu na saṁśayaḥ || 33.28 ||
ब्रह्मा ने पशुपति से खुशी से कहा। देवों के प्रभु, चतुर्दशी तुम्हारी तिथि हो। इसमें कोई शक नहीं।
Brahmā
It reflects Purāṇic-era systematization of ritual timekeeping, where specific lunar dates (tithis) are textually linked to prominent deities, supporting the broader history of vrata and festival calendrics.
No geographic place-name appears in this verse; the content is calendrical and dialogic rather than topographical.
The verse models deliberate, composed speech (prasanna antarātman) in assigning or affirming a normative practice, emphasizing clarity and certainty in transmitting cultural-ritual knowledge.
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