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The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
देवा ऊचुः । नमो देवातिदेवाय त्रिनेत्राय महात्मने । रक्तपिङ्गलनेत्राय जटामुकुटधारिणे ॥ ३३.१६ ॥
devā ūcuḥ | namo devātidevāya trinetrāya mahātmane | raktapiṅgalanetrāya jaṭāmukuṭadhāriṇe || 33.16 ||
देवियों ने कहा, हम प्रणाम करते हैं उस भगवान का जो सब देवताओं से बड़ा है। तीसरी आँख वाले, बड़े दिल वाले भगवान को नमस्कार। उनकी आँखें लाल-पीली हैं, और बालों का जटा बनाया है जो ताज की तरह है।
Devāḥ (the gods)
It preserves a conventional Purāṇic stuti formula (“devā ūcuḥ … namaḥ …”) and documents classical iconographic epithets (trinetra, jaṭā) used in early medieval Sanskrit literary culture.
No geographic toponym is stated in this verse; it functions as an invocation/praise passage rather than a sacred-geography marker.
The verse foregrounds a cultural practice of respectful address and humility (namaḥ) within dialogue—an etiquette of speech rather than a prescriptive moral rule.
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