Varaha Purana 33.1: Adhyaya 33, Shloka 1
The Origin of Rudra, the Disruption of Dakṣa’s Sacrifice, and the Establishment of Paśupati
श्रीवराह उवाच । अथापरां रुद्रसम्भूतिमाद्यां शृणुष्व राजन्निति सोऽभ्युवाच । महातपाः प्रीतितो धर्म्मदक्षः क्षमास्त्रधारी ऋषिरुग्रतेजाः ॥ ३३.१ ॥
śrīvarāha uvāca | athāparāṃ rudrasaṃbhūtim ādyāṃ śṛṇuṣva rājann iti so 'bhyuvāca | mahātapāḥ prītito dharmmadakṣaḥ kṣamāstradhārī ṛṣir ugratejāḥ || 33.1 ||
वराह ने कहा, अब राजा, रुद्र की शुरुवात का पूरा हिस्सा सुन। एक बड़े तपस्वी थे जो खुश रहते थे। वो धरम के काम में माहिर थे। इंसान को माफ करने को ही अपना हथियार मानते थे। एक रिशि थे जिनकी चमक बहुत तेज थी।
Varāha
FAQs
It introduces a Purāṇic origin-account (saṃbhūti) of Rudra within a didactic dialogue, reflecting a common narrative strategy in Purāṇa literature: cosmological and genealogical material is framed as instruction delivered by an authoritative speaker to a royal listener.
No specific geographic location is named in this verse; it functions as a narrative preface and character-description rather than a sacred-geography marker.
The verse highlights kṣamā (forbearance) as a disciplined power—metaphorically a ‘weapon’—and presents dharma-competence (dharma-dakṣatā) and self-restraint (tapas) as exemplary qualities of an ideal sage.
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