Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa
अस्त्यवन्तीपुरं राजंस्तत्राहं प्राग् द्विजोत्तमः । नाम्ना सारस्वतः पूर्वं वेदवेदाङ्गपारगः ॥ ३.३ ॥
asty avantīpuraṁ rājaṁs tatrāhaṁ prāk dvijottamaḥ | nāmnā sārasvataḥ pūrvaṁ vedavedāṅgapāragaḥ || 3.3 ||
राजा, अवंतीपुरा नाम का एक शहर है। वहाँ मैं एक बड़ा ब्राह्मण था। मेरा नाम सारस्वत था। मैं वेदों का पूरा ज्ञान रखता था।
Varāha (default, per dialogue framework)
It situates the narrative within a named urban landscape (Avantīpura) and frames the speaker’s authority through traditional markers of learning—mastery of the Veda and Vedāṅgas—common to Purāṇic self-identification and transmission claims.
Avantīpura is named as a city. The verse itself does not provide enough internal detail for a definitive modern identification; it is best catalogued as a toponym requiring corroboration from other textual occurrences and regional historical geography studies.
No direct ethical injunction is stated here; the verse primarily establishes epistemic authority and cultural credentials through disciplined learning (Veda and Vedāṅgas), implying the value of rigorous study in preserving and transmitting tradition.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.