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Varaha Purana 28.8: Adhyaya 28, Shloka 8

The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura

Pūrva Bhāga · Narrative Dialogue (Royal Encounter Episode)

तां दृष्ट्वा रूपसंपन्नां स राजा क्रुद्धमानसः । उवाच का असि सुश्रोणि सत्यं कथय भामिनि ॥ २८.८ ॥

Recitation with translationVaraha Purana 28.8

tāṁ dṛṣṭvā rūpasaṁpannāṁ sa rājā kruddhamānasaḥ | uvāca kā asi suśroṇi satyaṁ kathaya bhāmini || 28.8 ||

राजा ने उसे देखा, वो बहुत खूबसूरत थी। राजा का मन गुस्से से भर गया। उसने पूछा, तुम कौन हो? सच सच बताओ।

ताम्her
ताम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया, एकवचन (Accusative singular pronoun)
Roleकर्म (Karma/Object)
Rootतद् (सर्वनाम-प्रातिपदिक)
दृष्ट्वाhaving seen
दृष्ट्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया (having seen)
Roleक्रियाविशेषण (Adverbial to main verb)
Rootदृश् (धातु)
रूप-संपन्नाम्endowed with beauty; beautiful
रूप-संपन्नाम्
TypeAdjective
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; तत्पुरुष-समास (रूपेण संपन्ना = endowed with beauty)
Roleविशेषण (Qualifier of ताम्)
Rootरूप (प्रातिपदिक) + संपन्न (कृदन्त-प्रातिपदिक, सम्+पद्)
सःhe
सः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन (Nominative singular pronoun)
Roleकर्ता (Karta/Subject)
Rootतद् (सर्वनाम-प्रातिपदिक)
राजाking
राजा
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
Roleकर्ता (Karta/Subject)
Rootराजन् (प्रातिपदिक)
क्रुद्ध-मानसःangry-minded; enraged
क्रुद्ध-मानसः
TypeAdjective
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (क्रुद्धं मानसं यस्य सः = whose mind is angry)
Roleविशेषण (Qualifier of राजा)
Rootक्रुद्ध (कृदन्त-प्रातिपदिक, क्रुध्) + मानस (प्रातिपदिक)
उवाचsaid
उवाच
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
Roleक्रिया (Main action)
Rootवच् (धातु)
काwho (fem.)
का
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (Interrogative pronoun)
Roleप्रश्न (Predicate nominative)
Rootकिम् (सर्वनाम-प्रातिपदिक)
असिare
असि
TypeVerb
Formलट् (Present), मध्यमपुरुष, एकवचन; परस्मैपदम्
Roleक्रिया (Copula)
Rootअस् (धातु)
सुश्रोणिO fair-hipped one
सुश्रोणि
TypeNoun
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; कर्मधारय (सु + श्रोणि = fair-hipped), संबोधन (vocative)
Roleसम्बोधन (Address)
Rootसु-श्रोणि (प्रातिपदिक)
सत्यम्truth; truly
सत्यम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्रियाविशेषणवत् (as adverbial accusative: truly)
Roleक्रियाविशेषण (Manner)
Rootसत्य (प्रातिपदिक)
कथयtell; speak
कथय
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपदम्
Roleक्रिया (Command)
Rootकथ् (धातु)
भामिनिO passionate/angry woman; O lovely lady
भामिनि
TypeNoun
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन (vocative)
Roleसम्बोधन (Address)
Rootभामिनी (प्रातिपदिक)
  • का असि → का + असि (sandhi split)
  • रूपसंपन्नाम् treated as रूप-संपन्नाम् (समास)

Raudra and Shringara rasa
Speaker

Rājā

Path
Ethics Of Speech And Impulse
Subjects
NarrativeEthicsDialogueRoyal Conduct
C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
V
Vaishnavism

FAQs

It illustrates a common Purāṇic narrative technique: character-driven dialogue framed through courtly speech and emotional states (here, royal anger), offering material for studying social address-terms and narrative ethics in Sanskrit literature.

No geographic location is named in this verse fragment; it is a situational dialogue line without explicit toponymy.

The verse foregrounds truth-telling (satyam kathaya) as a demanded norm within interpersonal and political encounter, while also depicting the risks of judgment under anger (kruddhamānasaḥ).

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