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The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
त्वं नीतिस्त्वं महाभागे त्वं गीत्स्त्वं गौस्त्वमक्षरम् । त्वं धीस्त्वं श्रीस्त्वमोङ्कारस्तत्त्वे चापि परिस्थिता । सर्वसत्त्वाहिते देवि नमस्ते परमेश्वरि ॥ २८.३२ ॥
tvaṃ nītis tvaṃ mahābhāge tvaṃ gīs tvaṃ gaus tvam akṣaram | tvaṃ dhīs tvaṃ śrīs tvam oṅkāras tattve cāpi paristhitā | sarvasattvāhite devi namas te parameśvari || 28.32 ||
भगवान कहते हैं, तुम सही रास्ते पे चलने वाली हो। तुम पवित्र बात बोलती हो। तुम गइया हो, तुम वो हो जो कभी खत्म नहीं होता। तुम समझ रखती हो, तुम पैसा और खुशी लाती हो। तुम ओम हो, और तुम सच्चाई में खड़ी हो। देवी, तुम सबकी भलाई चाहती हो। मैं तुम्हे प्रणाम करता हूँ, तुम सबसे बड़ी हो।
Varāha (default dialogue framework; speaker not explicit in excerpt)
It exemplifies a common Purāṇic stuti style in which multiple abstract principles (nīti, dhī, tattva) and cultural symbols (gauḥ, oṅkāra) are attributed to a supreme feminine principle, reflecting the synthesis of ethical, linguistic, and metaphysical vocabularies in Purāṇic Sanskrit.
No geographic location is explicitly named in this verse; the focus is theological-philosophical praise rather than sacred geography.
The verse foregrounds welfare-oriented ethics through the epithet “sarvasattvāhite” (seeking the good of all beings), presenting universal beneficence as a defining philosophical value.
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