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The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions
मोहः स्वयम्भूः कौमारी मात्सर्यं चेन्द्रजं विदुः । यमदण्डधरा देवी पैशुन्यं स्वयमेव च । असूया च वराहाख्या इत्येताः परिकीर्तिताः ॥ २७.३४ ॥
mohaḥ svayambhūḥ kaumārī mātsaryaṁ cendrajaṁ viduḥ | yamadaṇḍadharā devī paiśunyaṁ svayameva ca | asūyā ca varāhākhyā ityetāḥ parikīrtitāḥ || 27.34 ||
भ्रम खुद से पैदा होता है और कुमारी से भी जुड़ा है। दुश्मनी इंद्र की तरफ से आती है। जो देवी यम की डंडा पकड़े रहती है, वो बुराई करने से जुड़ी है। और कमी निकालने वाली बात को वराह कहते हैं। मैंने सब बताया।
Varāha (default, based on the Varāha–Pṛthivī dialogue framework)
It preserves a Purāṇic-style ethical catalogue where abstract mental faults (doṣas) are mapped onto named divine figures, reflecting a broader South Asian tradition of personifying psychological states for didactic transmission.
No geographic site is named in this verse; the content is ethical-psychological rather than topographical.
The verse functions as a classification of harmful dispositions—delusion, jealousy, slander, and envy—framing them as identifiable forces to be recognized and restrained in disciplined conduct.
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