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Varaha Purana 27.3: Adhyaya 27, Shloka 3

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

Pūrva Bhāga · Deva-samāgama (Arrival of the Devas) / Cosmological Court Dialogue

तानागतांस्तदा ब्रह्मा उवाच सुरसत्तमान् । किमागमनकृत्यं वो देवा ब्रूत किमास्यते ॥ २७.३ ॥

Recitation with translationVaraha Purana 27.3

tān āgatāṁs tadā brahmā uvāca surasattamān | kim āgamanakṛtyaṁ vo devā brūta kim āsyate || 27.3 ||

ब्रह्मा ने उन देवता से पूछा जो वहाँ आए थे। तुम लोग क्यों आए हो? क्या बात है, बताओ।

तान्them
तान्
TypeNoun
Formपुंलिङ्ग, द्वितीया, बहुवचन; सर्वनाम
RoleKarma (कर्म)
Rootतद् (सर्वनाम-प्रातिपदिक)
आगतान्having come
आगतान्
TypeAdjective
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, द्वितीया, बहुवचन; विशेषण (of तान्)
RoleVisheshana (विशेषण)
Rootआ + गम् (धातु) + क्त (कृदन्त)
तदाthen
तदा
TypeIndeclinable
Formअव्यय (adverb of time)
RoleKriya-visheshana (क्रियाविशेषण)
Rootतदा (अव्यय)
ब्रह्माBrahmā
ब्रह्मा
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootब्रह्मन् (प्रातिपदिक)
उवाचsaid
उवाच
TypeVerb
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन, परस्मैपद
RoleKriya (क्रिया)
Rootवच् (धातु)
सुर-सत्तमान्the best of the gods
सुर-सत्तमान्
TypeNoun
Formषष्ठी-तत्पुरुष: सुराणां सत्तमाः (best among gods); पुंलिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
Rootसुर (प्रातिपदिक) + सत्तम (प्रातिपदिक)
किम्what?
किम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; interrogative pronoun
RoleKarma (कर्म)
Rootकिम् (सर्वनाम-प्रातिपदिक)
आगमन-कृत्यम्the purpose of (your) coming
आगमन-कृत्यम्
TypeNoun
Formतत्पुरुष: आगमनस्य कृत्यम् (purpose/errand of coming); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
RoleKarma (कर्म)
Rootआगमन (प्रातिपदिक) + कृत्य (प्रातिपदिक)
वःof you (pl.)
वः
TypeNoun
Formषष्ठी (genitive), बहुवचन; enclitic pronoun
RoleSambandha (सम्बन्ध)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
देवाःO gods
देवाः
TypeNoun
Formपुंलिङ्ग, सम्बोधन (vocative), बहुवचन
RoleSambodhana (सम्बोधन)
Rootदेव (प्रातिपदिक)
ब्रूतtell (me)
ब्रूत
TypeVerb
Formलोट्-लकार (imperative), मध्यमपुरुष, बहुवचन, परस्मैपद
RoleKriya (क्रिया)
Rootब्रू (धातु)
किम्what?
किम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; interrogative
RoleKarma (कर्म)
Rootकिम् (सर्वनाम-प्रातिपदिक)
आस्यतेis (happening) / is the matter
आस्यते
TypeVerb
Formलट्-लकार (present), प्रथमपुरुष, एकवचन, आत्मनेपद; (idiom: ‘what is (the matter)?’)
RoleKriya (क्रिया)
Rootआस् (धातु)
  • तान् + आगतान् → तानागतान्
  • किम् + आस्‍यते → किमास्यते
  • सुरसत्तमान् = सुर + सत्तमान् (षष्ठी-तत्पुरुष)

Shanta and Adbhuta rasaSetting: Divine council space
Speaker

Brahmā

In this verse
She asks
What she asks

What is the purpose of your coming, and what urgent matter afflicts you?

Kind of teaching
Governance through inquiry
Subjects
CosmologyDivine CouncilDialogue Frame
Core idea

Before remedy comes diagnosis: the leader asks for the precise ‘kṛtya’ (what must be done) and the cause of distress.

In practice

In leadership/conflict resolution, begin with clear questions—purpose, problem, and required action—before deciding.

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Philology
C
Cosmological Discourse

FAQs

It reflects a common Purāṇic narrative device: a formal inquiry in a divine assembly that introduces the next episode, preserving an archival “court dialogue” structure used to frame cosmological or dharma-related teachings.

No geographic location is named in this verse; the setting is a general divine audience scene rather than a specific sacred site.

The verse models deliberative inquiry: important matters are introduced through transparent questioning and accountable explanation, a philosophical norm for orderly counsel.

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