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Varaha Purana 27.27: Adhyaya 27, Shloka 27

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

तस्य क्रोधेन महता मुखाज्ज्वाला विनिर्ययौ । तद्रूपधारिणी देवी यां तां योगेश्वरीं विदुः ॥ २७.२८ ॥

Recitation with translationVaraha Purana 27.27

tasya krodhena mahatā mukhāj jvālā viniryayau | tadrūpadhāriṇī devī yāṃ tāṃ yogeśvarīṃ viduḥ || 27.28 ||

रुद्र के मुँह से उनके गुस्से की आग निकली। उसी आग की शक्ति से एक देवी बनी। लोग उसे योगेश्वरी कहते हैं।

tasyaof him
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Genitive (6th/षष्ठी), Singular; ‘of him’
krodhenaby (his) anger
krodhena:
Hetu (हेतु)
TypeNoun
Rootkrodha (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd/तृतीया), Singular; hetu/karaṇa sense
mahatāgreat
mahatā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormPuṃliṅga, Instrumental (3rd), Singular; viśeṣaṇa of krodhena
mukhātfrom (his) mouth
mukhāt:
Apādāna (अपादान)
TypeNoun
Rootmukha (प्रातिपदिक)
FormNapumsaka, Ablative (5th/पञ्चमी), Singular
jvālāa flame
jvālā:
Karta (कर्ता)
TypeNoun
Rootjvālā (प्रातिपदिक)
FormStrīliṅga, Nominative (1st), Singular
viniryayaucame forth
viniryayau:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootnir-yā (धातु)
FormLiṭ (Perfect), Prathama-puruṣa (3rd), Singular, Parasmaipada; with prefix vi+nir
tad-rūpa-dhāriṇībearing that form
tad-rūpa-dhāriṇī:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक) + rūpa (प्रातिपदिक) + dhāriṇī (कृदन्त; √dhṛ)
FormStrīliṅga, Nominative (1st), Singular; samāsa: tatpuruṣa ‘bearing that form’; viśeṣaṇa of devī
devīthe goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
FormStrīliṅga, Nominative (1st), Singular
yāmwhom
yām:
Karma (कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Accusative (2nd), Singular; relative pronoun
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Accusative (2nd), Singular; correlative pronoun
yogeśvarīmYogeśvarī
yogeśvarīm:
Karma (कर्म)
TypeNoun
Rootyoga + īśvarī (प्रातिपदिक)
FormStrīliṅga, Accusative (2nd), Singular; samāsa: tatpuruṣa ‘lady of yoga / mistress of yogins’
viduḥthey know / they call
viduḥ:
Kriyā (मुख्यक्रिया)
TypeVerb
Rootvid (धातु)
FormLiṭ (Perfect), Prathama-puruṣa (3rd), Plural, Parasmaipada

Varāha (default speaker per dialogue framework; not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śākta Motifs

FAQs

It reflects a common Purāṇic narrative pattern in which intense affect (here, wrath) is textualized as a generative force producing a distinct divine manifestation, illustrating how Purāṇas encode theology through mythic causality.

No geographic location is named in this verse; it is focused on a manifestation event rather than sacred topography.

The verse does not deliver a direct moral injunction; philosophically, it frames powerful emotions as energies that can externalize into consequential action, a theme often used in Purāṇic discourse to explain the origins of protective or corrective forces.

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