The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions
तस्य क्रोधेन महता मुखाज्ज्वाला विनिर्ययौ । तद्रूपधारिणी देवी यां तां योगेश्वरीं विदुः ॥ २७.२८ ॥
tasya krodhena mahatā mukhāj jvālā viniryayau | tadrūpadhāriṇī devī yāṃ tāṃ yogeśvarīṃ viduḥ || 27.28 ||
रुद्र के मुँह से उनके गुस्से की आग निकली। उसी आग की शक्ति से एक देवी बनी। लोग उसे योगेश्वरी कहते हैं।
Varāha (default speaker per dialogue framework; not explicit in fragment)
It reflects a common Purāṇic narrative pattern in which intense affect (here, wrath) is textualized as a generative force producing a distinct divine manifestation, illustrating how Purāṇas encode theology through mythic causality.
No geographic location is named in this verse; it is focused on a manifestation event rather than sacred topography.
The verse does not deliver a direct moral injunction; philosophically, it frames powerful emotions as energies that can externalize into consequential action, a theme often used in Purāṇic discourse to explain the origins of protective or corrective forces.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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