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Varaha Purana 25.31: Adhyaya 25, Shloka 31

The Birth of Ahaṅkāra as Guha/Skanda and His Appointment as Divine Commander

रुद्र उवाच । ददामि सेनानाथं वो देवा भवत विज्वराः । भविष्य्यमस्ति पौराणं योगादीनामचिन्तयन् ॥ २५.३१ ॥

Recitation with translationVaraha Purana 25.31

rudra uvāca | dadāmi senānāthaṃ vo devā bhavata vijvarāḥ | bhaviṣyam asti paurāṇaṃ yogādīnām acintayan || 25.31 ||

रुद्र बोले, मैं तुम्हे सेना का नेता दे देता हूँ। देवतो, तुम चिंता मत करो। आगे चलके यह बात पुराण में लिखी जाएगी, जब लोग योग और इसके बारे में सोचेंगे।

रुद्रःRudra
रुद्रः:
Karta (कर्ता/Subject)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन
ददामिI give
ददामि:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
सेना-नाथम्commander of the army
सेना-नाथम्:
Karma (कर्म/Object)
TypeNoun
Rootसेना + नाथ (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (lord of the army)
वःto you (all)
वः:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी (Dative/Genitive) बहुवचनार्थे enclitic; अत्र चतुर्थी (to you all)
देवाःO gods
देवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, बहुवचन
भवतbecome / be
भवत:
Kriya (क्रिया/Command)
TypeVerb
Rootभू (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, बहुवचन; परस्मैपद
विज्वराःfree from distress
विज्वराः:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootवि + ज्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन; विशेषण (free from fever/distress)
भविष्यम्the future
भविष्यम्:
Karta (कर्ता/Subject)
TypeNoun
Rootभू (धातु) → भविष्यत्/भविष्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; भविष्यत्कालवाचक (the future)
अस्तिis/exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद
पौराणम्purāṇic/ancient
पौराणम्:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootपौराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (ancient/purāṇic)
योग-आदीनाम्of yoga and the like
योग-आदीनाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयोग + आदि (प्रातिपदिक; समास)
Formपुंलिङ्ग, षष्ठी, बहुवचन; तत्पुरुष (of yoga etc.)
अचिन्तयन्without thinking (about)
अचिन्तयन्:
Kriya-visheshana (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootचिन्त् (धातु) → चिन्तयत् (कृदन्त) with नञ्/अ-
Formवर्तमान-कृदन्त (present participle), पुंलिङ्ग, प्रथमा, एकवचन; नञ्-भाव (not thinking); क्रियाविशेषणभावे

Rudra

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
I
Indic Philosophy

FAQs

It reflects a common Purāṇic narrative technique: divine speech authorizes protection (a military leader) while also gesturing toward the authority of future Purāṇic tradition and its preservation of cultural memory.

No geographic location is named in this verse fragment; the content is primarily narrative and doctrinal (leadership, relief from affliction, and reference to Purāṇic/yogic themes).

The verse emphasizes restoration and well-being (relief from affliction) through orderly leadership and disciplined contemplation (yoga and related practices) as stabilizing cultural-philosophical ideals.

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