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Varaha Purana 23.7: Adhyaya 23, Shloka 7

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

देवा ऊचुः । देवदेव महादेव शूलपाणे त्रिलोचन । विघ्नार्थमविशिष्टानामुत्पादयितुमर्हसि ॥ २३.७ ॥

Recitation with translationVaraha Purana 23.7

devā ūcuḥ | devadeva mahādeva śūlapāṇe trilocana | vighnārtham aviśiṣṭānām utpādayitum arhasi || 23.7 ||

देवतों ने कहा, देवों के देव, महादेव, आप तीन आँखों वाले हैं और हाथ में त्रिशूल लिए हैं। सबके लिए रास्ते में जो रुकावटें हैं, उन्हे दूर करने के लिए कोई पैदा कीजिए।

devāḥthe gods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
ūcuḥsaid
ūcuḥ:
Kriyā (क्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
deva-devaO god of gods
deva-deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootdeva (प्रातिपदिक) + deva (प्रातिपदिक)
FormTatpuruṣa (षष्ठी-तत्पुरुष: ‘god of gods’); Masculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
mahā-devaO Mahādeva
mahā-deva:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + deva (प्रातिपदिक)
FormKarmadhāraya (‘great god’); Masculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
śūla-pāṇeO trident-handed one
śūla-pāṇe:
Sambodhana (सम्बोधन)
TypeNoun
Rootśūla (प्रातिपदिक) + pāṇi (प्रातिपदिक)
FormTatpuruṣa (instrumental/association sense: ‘with a trident in hand’); Masculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
tri-locanaO three-eyed one
tri-locana:
Sambodhana (सम्बोधन)
TypeNoun
Roottri (प्रातिपदिक) + locana (प्रातिपदिक)
FormDvigu (‘three-eyed’); Masculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
vighna-arthamfor (creating) obstacles
vighna-artham:
Prayojana (प्रयोजन)
TypeIndeclinable
Rootvighna (प्रातिपदिक) + artha (प्रातिपदिक)
FormAvyayībhāva: ‘for the purpose of obstacles’; adverbial (प्रयोजनवाचक)
aviśiṣṭānāmof the unexceptional / of ordinary beings
aviśiṣṭānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Roota-viśiṣṭa (प्रातिपदिक; from √śiṣ/√śiṣ? ‘to distinguish’, past participle)
FormMasculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Plural (बहुवचन); ‘of the undistinguished/common’
utpādayitumto produce
utpādayitum:
Karma (कर्म)
TypeVerb
Rootut√pad (धातु)
FormKṛdanta; Infinitive (तुमुन्), ‘to produce/create’
arhasiyou ought / you are fit
arhasi:
Kriyā (क्रिया)
TypeVerb
Root√arh (धातु)
FormPresent (लट्), 2nd person (मध्यमपुरुष), Singular (एकवचन)

Devāḥ (the gods)

C
Classical Literature
P
Purāṇic Narrative
Ś
Śaiva Traditions
M
Mythic Etiology

FAQs

It preserves a common Purāṇic narrative pattern in which divine beings petition a major deity to institute a cosmic function—here framed as the management or removal of obstacles—illustrating how Purāṇic texts encode social and ritual concerns into mythic dialogue.

No geographic toponym appears in this verse; it is a dialogic invocation addressed to Mahādeva (Śiva) using epithets rather than place-names.

The verse emphasizes impartiality (“aviśiṣṭānām,” for all without distinction) as a guiding principle in addressing obstacles or disruptions, presenting equitable protection or assistance as a normative ideal.

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