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Varaha Purana 23.22: Adhyaya 23, Shloka 22

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

दिवौकसां चिन्तयतां तथा तु विनायकैः क्ष्मा क्षुभिता बभूव । चतुर्मुखश्चाप्रतिमो विमानम् आरुह्य खे वाक्यमिदं जगाद ॥ २३.२२ ॥

Recitation with translationVaraha Purana 23.22

divaukasāṃ cintayatāṃ tathā tu vināyakaiḥ kṣmā kṣubhitā babhūva | caturmukhaścāpratimo vimānam āruhya khe vākyam idaṃ jagāda || 23.22 ||

जब देवता ऊपर बैठ के बात कर रहे थे, तब विनायक ने धरती को हिला दिया। ब्रह्मा, जिसके चार चेहरे हैं, अपना विमान लिए आसमान में गए। वहाँ उन्होंने यह बात कही।

divaukasāmof the dwellers in heaven (gods)
divaukasām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdivaukas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
cintayatāmwhile (they were) thinking
cintayatām:
Kriya (क्रियाविशेषण/सापेक्ष)
TypeVerb
Rootcintay (चिन्तय्, धातु)
FormPresent participle used as genitive plural: Present active participle (शतृ—चिन्तयत्), Genitive (6th/षष्ठी), Plural (बहुवचन); ‘while thinking’
tathāthus/so
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrastive
vināyakaiḥby the Vināyakas
vināyakaiḥ:
Karana (करण)
TypeNoun
Rootvināyaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
kṣmāthe earth
kṣmā:
Karta (कर्ता)
TypeNoun
Rootkṣmā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kṣubhitāshaken/agitated
kṣubhitā:
Karta (कर्ता)
TypeAdjective
Rootkṣubh (धातु)
FormPast passive participle (क्त—क्षुभित), Feminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agreeing with kṣmā
babhūvabecame/was
babhūva:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
caturmukhaḥthe four-faced one (Brahmā)
caturmukhaḥ:
Karta (कर्ता)
TypeNoun
Rootcatur (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); bahuvrīhi ‘one who has four faces’ (Brahmā)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
apratimaḥunparalleled
apratimaḥ:
Karta (कर्ता)
TypeAdjective
Roota-pratima (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); qualifying caturmukhaḥ
vimānama celestial chariot/vehicle
vimānam:
Karma (कर्म)
TypeNoun
Rootvimāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
āruhyahaving mounted
āruhya:
Kriya (पूर्वक्रिया)
TypeIndeclinable
Rootā-ruh (धातु)
FormAbsolutive/Gerund (क्त्वा-प्रत्यय, ल्यप्—आरुह्य)
khein the sky
khe:
Adhikarana (अधिकरण)
TypeNoun
Rootkha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
vākyamspeech/words
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
idamthis
idam:
Karma (कर्म)
TypeAdjective
Rootidam (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); demonstrative qualifying vākyam
jagādasaid/spoke
jagāda:
Kriya (क्रिया)
TypeVerb
Rootgad (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)

Narrator (defaulting within Varāha–Pṛthivī frame; speaker not explicit in the fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism (textual milieu)
S
Sanskrit Philology

FAQs

It illustrates a common Purāṇic narrative technique: cosmic disturbance (the Earth becoming agitated) prompts intervention by a high deity (here, Brahmā). Such motifs help structure mythic historiography and convey models of cosmic administration in early medieval Sanskrit literature.

No specific geographic site is named in this verse; the reference is cosmological (kṣmā, 'the Earth') and celestial (divaukas, 'heavenly dwellers'; khe, 'in the sky').

Implicitly, the verse presents a governance principle: when collective well-being (symbolized by the Earth) is disturbed, responsible authorities deliberate and respond. The emphasis is on restoring stability rather than prescribing sectarian obligation.

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