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Varaha Purana 22.31: Adhyaya 22, Shloka 31

Gaurī’s Rebirth, Umā’s Austerities, Rudra’s Test, and the Himalayan Wedding

ब्रह्महत्याभयात् तात मया पाणौ धृतस्ततः । धृतमात्रः स्वकं देहं दर्शयामास शङ्करः ॥ २२.३१ ॥

Recitation with translationVaraha Purana 22.31

brahmahatyābhayāt tāta mayā pāṇau dhṛtas tataḥ | dhṛtamātraḥ svakaṃ dehaṃ darśayāmāsa śaṅkaraḥ || 22.31 ||

बेटा, मैंने शंकर का हाथ पकड़ा था। ब्रह्मा हत्या का दोष लगने से डर लग रहा था। जैसे ही मैंने पकड़ा, शंकर ने अपना असली रूप दिखाया।

ब्रह्महत्या-भयात्from fear of brahma-slaughter (sin)
ब्रह्महत्या-भयात्:
Hetu (हेतु/कारण)
TypeNoun
Rootब्रह्महत्या-भय (प्रातिपदिक; ब्रह्महत्या + भय)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (5th/Ablative), एकवचन; हेतु/कारणार्थे (cause)
तातO dear (father/son)
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
पाणौin (my) hand
पाणौ:
Adhikarana (अधिकरण)
TypeNoun
Rootपाणि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
धृतःheld
धृतः:
Karma (कर्म)
TypeVerb
Rootधृ (धातु) → धृत (कृदन्त-प्रातिपदिक, क्त-प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि-प्रयोगार्थः (held)
ततःthen
ततः:
Sambandha (सम्बन्ध/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; काल/अनुक्रमे (then/thereupon)
धृत-मात्रःonly (just) held
धृत-मात्रः:
Karta (कर्ता)
TypeAdjective
Rootधृत-मात्र (प्रातिपदिक; धृत + मात्र)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying the subject)
स्वकम्his own
स्वकम्:
Karma (कर्म)
TypeAdjective
Rootस्वक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; विशेषण (of देहं)
देहम्body
देहम्:
Karma (कर्म)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
दर्शयामासshowed
दर्शयामास:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु) → दर्शय (णिच्) + आमास (लिट्-परस्मैपद सहायक)
Formलिट् (Perfect/periphrastic), प्रथमपुरुष (3rd), एकवचन, परस्मैपद; causative sense (caused to see/showed)
शङ्करःŚaṅkara (Śiva)
शङ्करः:
Karta (कर्ता)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन

Varāha (default attribution; speaker not explicit in the excerpt)

C
Classical Literature
P
Purāṇic Narrative
D
Dharma Discourse
S
Sanskrit Philology

FAQs

It preserves a common Purāṇic narrative motif in which moral fear (especially regarding brahma-hatyā) triggers a decisive action, and a deity’s self-disclosure follows—illustrating how ethical concepts are embedded within mythic storytelling.

No geographic toponym appears in this verse; the content is primarily narrative and ethical rather than a reference to sacred geography.

The verse foregrounds the gravity of brahma-hatyā as a moral-legal category and portrays fear of severe wrongdoing as a catalyst for restraint and corrective action within the narrative framework.

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