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Varaha Purana 215.89: Adhyaya 215, Shloka 89

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

त्यजते पतितुं तस्या अधस्ताद्वाग्मतीतटे॥ उमालोकं व्रजेदाशु विमानॆन विहायसा॥

Recitation with translationVaraha Purana 215.89

tyajate patituṃ tasyā adhastādvāgmatītaṭe || umālokaṃ vrajedāśu vimānena vihāyasā ||

उसके नीचे वाग्मती नदी के किनारे, तुम गिरने का डर छोड़ देते हो। फिर जल्दी से तुम उमा की दुनिया में जाते हो, आसमान में उड़ते हुए विमान में।

tyajategives up/ceases
tyajate:
Kriya (क्रिया/Verb)
TypeVerb
Root√tyaj (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
patitumto fall
patitum:
Prayojana (प्रयोजन/Purpose)
TypeIndeclinable
Root√pat (धातु)
Formतुमुन्-प्रत्ययान्त कृदन्तः (Infinitive)
tasyāḥof it/of her
tasyāḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
adhastātbelow
adhastāt:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootadhastāt (अव्यय)
Formदेशवाचक-अव्ययम् (adverb of place)
vāgmatī-taṭeon the bank of the Vāgmatī (river)
vāgmatī-taṭe:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootvāgmatī + taṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः (वाग्मत्याः तटे)
umālokaṃUmā’s world
umālokaṃ:
Karma (कर्म/Object)
TypeNoun
Rootumā + loka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (उमायाः लोकः)
vrajetshould go
vrajet:
Kriya (क्रिया/Verb)
TypeVerb
Root√vraj (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
āśuquickly
āśu:
Kriya-viseshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootāśu (अव्यय)
Formकाल/रीतिवाचक-अव्ययम् (adverb: quickly)
vimānenaby an aerial car
vimānena:
Karana (करण/Instrument)
TypeNoun
Rootvimāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vihāyasāthrough the sky
vihāyasā:
Karana (करण/Instrument)
TypeNoun
Rootvihāyas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

Varāha (default, instructor voice)

C
Classical Literature
P
Purāṇa
A
Ancient Rivers
P
Pilgrimage Studies

FAQs

The naming of the Vāgmatī anchors the passage in a real hydrological landscape, illustrating how Purāṇic texts integrate rivers into networks of sanctity and moralized geography.

The Vāgmatī riverbank (vāgmatī-taṭa) is explicitly mentioned; identifying which Vāgmatī is intended requires regional-historical comparison, as multiple traditions use this hydronym.

The verse frames the site as conducive to avoiding ‘falling’ (patana)—i.e., moral or existential decline—thus associating place with ethical stabilization.

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