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Varaha Purana 215.55: Adhyaya 215, Shloka 55

Description of the Māhātmya of Gokarṇeśvara and Jaleśvara (Śaileśvara) in the Śleṣmātaka Forest

पानावगाहनात्तस्यास्तारयेत्सप्त वै कुलान् ॥ लोकपालस्तु चरति तीर्थख्यातिं च तत्स्वयम्

Recitation with translationVaraha Purana 215.55

pānāvagāhanāt tasyās tārayet sapta vai kulān || lokapālas tu carati tīrthakhyātiṁ ca tat svayam

उस पानी को पीने से और उस नदी में नहाने से सात कुलियाँ तार जाती हैं। लोकपाल खुद वहाँ घूमता है और वो जगह खुद ही तीर्थ के नाम से जानी जाती है।

pānadrinking
pāna:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootpāna (प्रातिपदिक)
FormNeuter, Stem-form in compound (समासपूर्वपद)
avagāhanabathing/immersion
avagāhana:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootavagāhana (प्रातिपदिक)
FormNeuter, Stem-form in compound (समासपूर्वपद)
pānāvagāhanātfrom drinking and bathing (therein)
pānāvagāhanāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootpāna + avagāhana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; इतरेतर-द्वन्द्वः (‘from drinking and bathing/immersion’)
tasyāḥof that (river)
tasyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular; refers to the river/stream
tārayetwould ferry across / would save
tārayet:
Kriyā (क्रिया)
TypeVerb
Roottṝ (तॄ धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd person (प्रथमपुरुष), Singular
saptaseven
sapta:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (प्रातिपदिक/संख्या)
FormNumeral adjective; Accusative (2nd/द्वितीया), Plural; agrees with कुलान्
vaiindeed
vai:
Sambandha (निपात/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) for emphasis/assurance
kulānfamilies, lineages
kulān:
Karma (कर्म)
TypeNoun
Rootkula (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural
lokapālaḥworld-guardian (Lokapāla)
lokapālaḥ:
Karta (कर्ता)
TypeNoun
Rootlokapāla (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tubut
tu:
Sambandha (निपात/particle)
TypeIndeclinable
Roottu (अव्यय)
FormConjunction/particle (निपात) expressing contrast
caratimoves, goes about
carati:
Kriyā (क्रिया)
TypeVerb
Rootcar (चर् धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person (प्रथमपुरुष), Singular
tīrthapilgrimage-ford, sacred place
tīrtha:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Roottīrtha (प्रातिपदिक)
FormNeuter, Stem-form in compound (समासपूर्वपद)
khyātimfame, renown
khyātim:
Karma (कर्म)
TypeNoun
Rootkhyāti (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
tīrthakhyātimthe renown of the sacred ford
tīrthakhyātim:
Karma (कर्म)
TypeNoun
Roottīrtha + khyāti (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; षष्ठी-तत्पुरुषः (‘fame of the tīrtha’)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; refers to that (fame/thing)
svayamby himself / personally
svayam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable adverb (क्रियाविशेषण) meaning ‘oneself’

Varāha (default, instructor voice in the Varāha–Pṛthivī dialogue frame)

C
Classical Literature
P
Purāṇa Studies
R
Ritual Culture
A
Ancient Geography

FAQs

It preserves a typical tīrtha-māhātmya motif—ritual contact with water (drinking/immersion) linked to lineage merit—illustrating how pilgrimage practice was justified through textual authority.

The verse refers back to the named river context (Vāgmatī in the surrounding sequence) rather than introducing a new location.

It promotes disciplined ritual engagement with water as a culturally valued act, implicitly supporting the preservation and esteem of river sites.

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