The Glory of Gokarṇa: Description of Nandikeśvara’s Boon and the Assembly of Deities on Mount Muñjavat
त्रिशूली परिघी दण्डी पिनाकी मौञ्जमेखली ॥ शुशुभे तेजसा तत्र द्वितीय इव शङ्करः ॥
triśūlī parighī daṇḍī pinākī mauñjamekhalī || śuśubhe tejasā tatra dvitīya iva śaṅkaraḥ ||
उसके हाथ में त्रिशूल थी, और बड़ी लाठी भी थी। धनुष भी था, और कमर में एक खास तरह की डोरी भी थी। वो इतना चमक रहा था, जैसे दूसरा शंकर खड़ा हो वहाँ।
Varāha (default dialogue-frame attribution; speaker not explicit in fragment)
The verse illustrates shared iconographic and lexical registers across Purāṇic corpora, where Śiva’s emblems are used as a benchmark for extraordinary radiance and authority.
No location is specified in this verse.
Implicitly, it frames power as something that prompts communal vigilance; it does not issue a direct moral command.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.