The Glory of Gokarṇa: Description of Nandikeśvara’s Boon and the Assembly of Deities on Mount Muñjavat
Uttara Bhāga · Deva–Nandin Saṃvāda (Encounter with Nandin; divine audience and inquiry)
कृतेन तेन विबुधाः पश्यन्ति मुनयश्च तं ॥ ततः स भगवान्विष्णुः सहदेवः सधात्रिकः ॥
kṛtena tena vibudhāḥ paśyanti munayaś ca taṃ || tataḥ sa bhagavān viṣṇuḥ sahadevaḥ sadhātrikaḥ ||
kRRitena tena vibudhAH pashyanti munayashcha taM || tataH sa bhagavAnviShNuH sahadevaH sadhAtRRikaH
उस काम के बाद देवता और रिशि उसको देखने लगे। फिर भगवान विष्णु आगे बढ़े। वो देवियों और धात्री के साथ थे।
Narrator
When a decisive act is accomplished, the wise (munis) and gods recognize (paśyanti) the rightful agent; cosmic restoration proceeds through coordinated divine roles.
Seek validation through transparent, accomplished action; let outcomes be witnessed by the wise rather than asserted by force.
Varaha Purana 214.11 (approach to Viṣṇu)
It reflects a common Purāṇic narrative device: divine and sage communities serve as witnesses to an accomplished act, reinforcing textual authority and communal memory within the tradition.
No explicit geographic toponym appears in this verse; it functions as a narrative transition rather than a site-description.
The verse emphasizes recognition of accomplished action (kṛta) as something validated by wise and divine observers, a theme aligned with accountability and merit in Purāṇic ethics.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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