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Varaha Purana 213.78: Adhyaya 213, Shloka 78

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

ते बुद्ध्वा त्वद्गतामृद्धिं प्रतप्ताः परमर्ष्यया ॥ तपांसि विविधान्यत्र विविधान्नियमांस्तथा ॥

Recitation with translationVaraha Purana 213.78

te buddhvā tvadgatām ṛddhiṃ prataptāḥ paramarṣyayā || tapāṃsi vividhāny atra vividhān niyamāṃs tathā ||

जब उन्होंने देखा कि तुम्हारी कैसी बढ़ गई है, वो जलने लगे। अब यहाँ अलग-अलग तरह की तपस्या कर रहे हैं। व्रत और नियम भी फ़ॉलो कर रहे हैं।

tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); सर्वनाम
buddhvāhaving understood
buddhvā:
Kriya (क्रिया; पूर्वकर्म)
TypeVerb
Root√budh (धातु)
FormAbsolutive/Gerund (क्त्वान्त अव्ययकृदन्त) from √budh (बुध्) ‘to know’; expresses prior action
tvad-gatāmsituated in you / pertaining to you
tvad-gatām:
Visheshana (विशेषण)
TypeAdjective
Roottvad (सर्वनाम-प्रातिपदिक) + gata (कृदन्त; √gam गम्)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); क्त-प्रत्ययान्त gata; समासः—तत्पुरुषः (tvayi gatā = ‘gone to/located in you’)
ṛddhimprosperity, greatness, power
ṛddhim:
Karma (कर्म)
TypeNoun
Rootṛddhi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
prataptāḥtormented / inflamed
prataptāḥ:
Visheshana (विशेषण)
TypeAdjective
Rootpratapta (कृदन्त; √tap तप्)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); क्त-प्रत्ययान्त (PPP) from √tap ‘to burn/afflict’
parama-ṛṣyayāby extreme jealousy
parama-ṛṣyayā:
Karana (करण)
TypeNoun
Rootparama (प्रातिपदिक) + ṛṣyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); समासः—कर्मधारयः (paramā ṛṣyā)
tapāṃsiausterities
tapāṃsi:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
vividhānivarious
vividhāni:
Visheshana (विशेषण)
TypeAdjective
Rootvividha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); agrees with tapāṃsi
atrahere
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAdverb (देशवाचक अव्यय)
vividhānvarious
vividhān:
Visheshana (विशेषण)
TypeAdjective
Rootvividha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); agrees with niyamān
niyamānobservances, restraints
niyamān:
Karma (कर्म)
TypeNoun
Rootniyama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
tathāand likewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/particle (प्रकारवाचक अव्यय)

Umāpati (Śiva) (contextual continuation)

C
Classical Literature
P
Puranic Narrative
A
Asceticism
M
Moral Psychology

FAQs

It offers evidence for how Purāṇic texts narrativize emotions (like jealousy) as drivers of religious/ascetic action, relevant to the social history of ascetic competition.

The deictic “atra” (“here”) is contextual but unnamed; the specific place is clarified later (see v. 87 mentioning a mountain).

It implicitly cautions that disciplined practices can be motivated by ethically ambiguous emotions, distinguishing outer practice (tapas/niyama) from inner disposition.

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