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Varaha Purana 213.72: Adhyaya 213, Shloka 72

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

देवदानवगन्धर्वा यक्षराक्षसपन्नगाः ॥ त्वामेव संश्रयिष्यन्ति मद्भक्ताः पुरुषाश्च ये ॥

Recitation with translationVaraha Purana 213.72

devadānavagandharvā yakṣarākṣasapannagāḥ || tvām eva saṃśrayiṣyanti madbhaktāḥ puruṣāś ca ye ||

देव, दानव, गंधर्व, यक्ष, राक्षस और नाग सब तुम्हारे पास आएंगे। मेरे भक्त जो लोग हैं वो भी तुम्हारे साथ रहेंगे।

देव-दानव-गन्धर्वाःgods, demons, and gandharvas
देव-दानव-गन्धर्वाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक) + दानव (प्रातिपदिक) + गन्धर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समाहार-द्वन्द्व/इतरेतर-द्वन्द्व (enumerative copulative)
यक्ष-राक्षस-पन्नगाःyakṣas, rākṣasas, and serpents
यक्ष-राक्षस-पन्नगाः:
Karta (कर्ता/Subject)
TypeNoun
Rootयक्ष (प्रातिपदिक) + राक्षस (प्रातिपदिक) + पन्नग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; इतरेतर-द्वन्द्व (copulative enumeration)
त्वाम्you
त्वाम्:
Karma (कर्म/Object)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/Accusative), एकवचन
एवindeed/only
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle), अव्यय; अवधारणार्थक (emphatic/only)
संश्रयिष्यन्तिwill take refuge (in)
संश्रयिष्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootसम्-श्रि (धातु)
Formलृट् (Simple Future), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
मत्-भक्ताःmy devotees
मत्-भक्ताः:
Karta (कर्ता/Subject)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + भक्त (कृदन्त-प्रातिपदिक; √भज)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुष (genitive: 'of me' → 'my devotees')
पुरुषाःmen/persons
पुरुषाः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
येwho
ये:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धबोधक (relative pronoun)

Umāpati (Śiva) (inferred from immediate narrative context of vv. 81–82)

C
Classical Literature
P
Puranic Narrative
I
Inter-sectarian Motifs
A
Asceticism

FAQs

It preserves a common Purāṇic trope: enumerating cosmological beings to universalize a claim about protection/refuge, reflecting shared narrative conventions across early medieval Sanskrit literature.

No explicit geographic site is named in this verse; it functions as a universal statement rather than a place-specific māhātmya.

The verse foregrounds the ethical-philosophical idea of śaraṇāgati (seeking refuge) linked with devotion (bhakti) as a stabilizing orientation amid diverse beings and conditions.

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