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Varaha Purana 213.51: Adhyaya 213, Shloka 51

The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons

ब्रह्मत्वं लोकपालत्वं नापवर्गं वरप्रद ॥ नैवाष्टगुणमैश्वर्यं गाणपत्यं न च प्रभो

Recitation with translationVaraha Purana 213.51

brahmatvaṃ lokapālatvaṃ nāpavargaṃ varaprada || naivāṣṭaguṇamaiśvaryaṃ gāṇapatyaṃ na ca prabho

ना ब्रह्मा बनना है, ना दुनिया का रक्षक बनना है। मोक्ष भी नहीं चाहिए। ना कोई राजाई चाहिए, ना गणेश जैसी ताकत। यह सब मुझे नहीं चाहिए।

ब्रह्मत्वम्Brahmā-hood
ब्रह्मत्वम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
लोकपालत्वम्Lokapāla-hood
लोकपालत्वम्:
Karma (कर्म)
TypeNoun
Rootलोकपालत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: लोकानां पालः→लोकपालः, तस्य भावः (त्व)
नnot
न:
Avyaya (अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात; सन्धौ ‘न + अपवर्गम्’→‘नापवर्गम्’
अपवर्गम्liberation
अपवर्गम्:
Karma (कर्म)
TypeNoun
Rootअपवर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
वरप्रदO giver of boons
वरप्रद:
Sambodhana (सम्बोधन)
TypeNoun
Rootवर + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन; उपपद-तत्पुरुष: वरं प्रददाति इति (boon-giver)
नnot
न:
Avyaya (अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात; ‘न एव’→‘नैव’
एवindeed
एव:
Avyaya (अव्यय)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (indeed/just)
अष्टगुणम्eightfold
अष्टगुणम्:
Karma (कर्म)
TypeAdjective
Rootअष्टगुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु/तत्पुरुष-भाव: अष्टौ गुणाः यस्य — विशेषण (ऐश्वर्यम् इति)
ऐश्वर्यम्sovereign power
ऐश्वर्यम्:
Karma (कर्म)
TypeNoun
Rootऐश्वर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
गाणपत्यम्Gaṇapatya-hood
गाणपत्यम्:
Karma (कर्म)
TypeNoun
Rootगाणपत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
नnot
न:
Avyaya (अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
चand
च:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (and)
प्रभोO Lord
प्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन

Ṛṣi (the addressed sage; not named in the fragment—kept generic per passage)

P
Purāṇic Literature
S
Soteriology
A
Ascetic Ethics
C
Classical Sanskrit

FAQs

The explicit refusal even of apavarga is a notable rhetorical move, highlighting a narrative where the sage’s aim lies beyond conventional categories of worldly and even soteriological reward (the specific alternative is expected in subsequent verses).

No geographic location is named in this verse.

It reinforces radical non-attachment: even highly valued attainments are treated as secondary to a higher, unstated commitment to be clarified later in the dialogue.

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