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Varaha Purana 211.6: Adhyaya 211, Shloka 6

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

यथा कर्म हितं वाक्यं शूद्राणामपि कथ्यताम् ॥ यम उवाच ॥ अहं ते कथयिष्यामि चातुर्वर्ण्यस्य नित्यशः ॥

Recitation with translationVaraha Purana 211.6

yathā karma hitaṃ vākyaṃ śūdrāṇām api kathyatām || yama uvāca || ahaṃ te kathayiṣyāmi cāturvarṇyasya nityaśaḥ ||

शूद्र लोगों को भी उनका काम और धरम के बारे में बताओ। यम ने कहा, मैं तुम्हे चारों वर्ण के बारे में बताऊंगा। यह हमेशा चलता आया है।

यथाas, according to
यथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (adverb)
कर्मdeed, action
कर्म:
Adhikarana (अधिकरण/According to)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
हितम्beneficial
हितम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootहित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
वाक्यम्statement, instruction
वाक्यम्:
Karma (कर्म/Object)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
शूद्राणाम्of the Śūdras
शूद्राणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय-अव्यय (also/even)
कथ्यताम्let it be told / should be stated
कथ्यताम्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकथ् (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष (3rd person), एकवचन; कर्मणि-प्रयोग (passive)
यमःYama
यमः:
Karta (कर्ता/Subject)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
अहम्I
अहम्:
Karta (कर्ता/Subject)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, सर्वनाम
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी-विभक्ति (Dat./Gen.), एकवचन, सर्वनाम
कथयिष्यामिI will tell
कथयिष्यामि:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootकथय् (धातु, णिजन्त/causative of कथ्)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
चातुर्वर्ण्यस्यof the fourfold varṇa-system
चातुर्वर्ण्यस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootचातुर्वर्ण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, एकवचन
नित्यशःalways, regularly
नित्यशः:
Kriya-visheshana (क्रिया-विशेषण/Adverbial)
TypeIndeclinable
Rootनित्यशस् (अव्यय)
Formकालवाचक-अव्यय (adverb of time/frequency)

Yama (with preceding request by Nārada)

C
Classical Literature
D
Dialogue (saṃvāda)
D
Dharma-śāstra Themes

FAQs

It marks a transition to a formalized dharma exposition attributed to Yama, a common Purāṇic technique for authorizing normative instruction.

No geographic location is mentioned.

That beneficial instruction aligned with duty should be articulated broadly, followed by a structured explanation of social-ethical norms.

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