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Varaha Purana 211.55: Adhyaya 211, Shloka 55

Methods for the Removal of Sin and the Eulogy of Prabodhinī Ekādaśī/Dvādaśī

एकादशी सोमयुता कार्त्तिके मासि भामिनि ॥ उत्तराभाद्रसंयोगे अनन्तफलदा हि सा

Recitation with translationVaraha Purana 211.55

ekādaśī somayutā kārttike māsi bhāmini || uttarābhādra-saṁyoge anantaphaladā hi sā

कार्तिक महीने में जब एकादशी सोमवार को आती है और उत्तरभद्र नक्षत्र भी उसके साथ होता है, तो उस दिन का व्रत अनंत फल देता है।

ekādaśīEkādaśī (11th lunar day)
ekādaśī:
Karta (कर्ता)
TypeNoun
Rootekādaśī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन (feminine, nominative sg)
soma-yutāaccompanied by Soma (Monday/moon)
soma-yutā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsoma + yuta (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन; विशेषण (‘joined with Soma/Monday’)
kārttikein Kārttika (month)
kārttike:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootkārttika (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन (masculine, locative sg)
māsiin the month
māsi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmāsa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन (masculine, locative sg)
bhāminiO lovely lady
bhāmini:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhāminī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन एकवचन (feminine, vocative sg)
uttarā-bhādra-saṁyogein the conjunction with Uttarābhādrapadā (nakṣatra)
uttarā-bhādra-saṁyoge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootuttarābhādra + saṁyoga (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन (masculine, locative sg)
ananta-phala-dāgiver of endless fruits
ananta-phala-dā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootananta + phala + dā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन; विशेषण
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; indeed)
sāthat (Ekādaśī)
sā:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा एकवचन (feminine, nominative sg)

Varāha (default dialogue framework)

C
Classical Literature
V
Vaiṣṇavism
H
Hindu Calendar
P
Puranic Vrata

FAQs

It documents the Purāṇic practice of correlating vrata efficacy with calendrical ‘yogas’ (tithi + weekday + nakṣatra), relevant to the history of Indian time-reckoning and ritual culture.

No location is specified; the verse is astronomical-calendrical rather than geographic.

The text encourages attentive observance aligned with auspicious timing, presenting careful calendrical discipline as an ethical-religious practice.

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