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Varaha Purana 210.23: Adhyaya 210, Shloka 23

Inquiry into Moral Agency (Karma) and Practical Means for the Dissolution of Sin: the Śiśumāra Contemplation

मनसा कर्मणा वापि तपसा चरितेन वा ॥ यथा न रोहते जन्तुस्तथा त्वं वक्तुमर्हसि ॥

Recitation with translationVaraha Purana 210.23

manasā karmaṇā vāpi tapasā caritena vā || yathā na rohate jantus tathā tvaṃ vaktum arhasi ||

मन से, काम से, तपस्या से या अपने आचरण से, इंसान कैसे वापस नहीं बढ़ता, यह तुम मुझे समझाओ। मतलब बुरा कैसे दोबारा नहीं उठता।

manasāby mind
manasā:
Karana (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
karmaṇāby action
karmaṇā:
Karana (करण)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vāor
vā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (or)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-कार (also/even)
tapasāby austerity
tapasā:
Karana (करण)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
caritenaby conduct/behavior
caritena:
Karana (करण)
TypeNoun
Rootcarita (कृदन्त; प्रातिपदिक)
Formकृदन्त (क्त/PPP of √car), नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vāor
vā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (or)
yathāas
yathā:
Sambandha (सम्बन्ध/comparison)
TypeIndeclinable
Rootyathā (अव्यय)
Formउपमान/रीत्यर्थक-अव्यय (as/just as)
nanot
na:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
rohategrows/rises
rohate:
Kriya (क्रिया)
TypeVerb
Rootruh (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
jantuḥa creature
jantuḥ:
Karta (कर्ता)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
tathāso
tathā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formतद्वत्-अर्थक-अव्यय (so/in that manner)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (प्रातिपदिक)
Formसर्वनाम, मध्यमपुरुष-संबोधनार्थ; प्रथमा (1st/Nominative), एकवचन
vaktumto speak
vaktum:
Prayojana (प्रयोजन/infinitive complement)
TypeVerb
Rootvac (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थक-अव्ययवत् प्रयोग
arhasiare worthy/should
arhasi:
Kriya (क्रिया)
TypeVerb
Rootarh (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद

Nārada (continuation of inquiry)

C
Classical Literature
P
Purāṇic Dialogue
A
Ascetic Practices
E
Ethics

FAQs

It highlights an applied ethical orientation in Purāṇic teaching—linking doctrine to disciplines (manas, karma, tapas, caryā) discussed across Sanskrit traditions.

No geographic location is identified.

The verse asks for a practical account of preventing the recurrence of unwholesome states through mental, behavioral, and disciplinary means.

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