Varaha Purana 21.83: Adhyaya 21, Shloka 83
The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Śaiva-Paurāṇic Genealogies and Sacred Geography (Kailāsa Narrative)
गृहीतायां तु कन्यायां दाक्षायण्यां पितामहः । ददौ रुद्रस्य निलयं कैलासं सुरसन्निधौ ॥ २१.८४ ॥
gṛhītāyāṃ tu kanyāyāṃ dākṣāyaṇyāṃ pitāmahaḥ | dadau rudrasya nilayaṃ kailāsaṃ surasannidhau || 21.84 ||
gRRihItAyAM tu kanyAyAM dAkShAyaNyAM pitAmahaH | dadau rudrasya nilayaM kailAsaM surasannidhau || 21.84 ||
जब गौरी रुद्र की हो गई, तब ब्रह्मा ने उन्हें एक जगह दी। वो जगह कैलाश है। वो देवताओं के पास है।
Sandhi Notes
- Locative absolute: gṛhītāyām kanyāyām dākṣāyaṇyām
- surasannidhau → sura + sannidhau (षष्ठी-तत्पुरुष)
Varāha
Cosmic administration assigns appropriate ‘sthāna’ (abode/role) to deities, reflecting harmony between function and place.
Recognize ‘right place/right role’: align one’s duties and environment with one’s svadharma to reduce friction and increase stability.
Varāha Purāṇa 21.21.85 (Rudra’s departure to Kailāsa)
FAQs
The verse reflects a common Purāṇic motif in which major deities receive defined cosmic abodes, linking genealogical episodes (e.g., Dakṣa’s lineage through Dākṣāyaṇī) to the sacralization of specific landscapes such as Kailāsa.
Kailāsa (Kailāsa Mountain), a renowned sacred-geographical locus in Indic literature, often associated with the Himalayan region in later cultural and scholarly identifications.
Rather than a direct moral injunction, the verse communicates a cultural-philosophical principle: sacred space is established through cosmological order and relational duties, framing certain landscapes as heritage sites embedded in narrative memory.
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