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Varaha Purana 206.1: Adhyaya 206, Shloka 1

Section on the Manifestation of the Fruits of Auspicious Deeds

अथ शुभकर्मफलोदय प्रकरणम् ॥ ऋषिरुवाच ॥ चित्रगुप्तस्य सन्देशो वदतो यो मया श्रुतः ॥ श्रूयतां वै महाभागास्तपःसिद्धा द्विजोत्तमाः ॥

Recitation with translationVaraha Purana 206.1

atha śubhakarmaphalodaya prakaraṇam || ṛṣir uvāca || citraguptasya sandeśo vadato yo mayā śrutaḥ || śrūyatāṃ vai mahābhāgās tapaḥsiddhā dvijottamāḥ ||

अब मैं आपको अच्छा काम करने के फल के बारे में बताता हूँ। रिशि बोल रहे हैं कि सुनिए चित्रगुप्त का पैग़ाम जो मैंने सुना है। आप सब भाग्य-शाली ब्राह्मण हो जो तपस्या से सिद्ध हो चुके हो।

अथnow/then
अथ:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootअथ (अव्यय)
Formमङ्गल/अनन्तरार्थक-अव्यय (then/now)
शुभकर्मफलोदयrise of the fruits of good deeds
शुभकर्मफलोदय:
Adhikarana (अधिकरण)
TypeNoun
Rootशुभ+कर्म+फल+उदय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (contextual title-form), एकवचन; शीर्षक-समास (chapter heading)
प्रकरणम्section/chapter
प्रकरणम्:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; शीर्षक (section/chapter)
ऋषिःthe sage
ऋषिः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
चित्रगुप्तस्यof Citragupta
चित्रगुप्तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootचित्रगुप्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
सन्देशःmessage
सन्देशः:
Karta (कर्ता)
TypeNoun
Rootसन्देश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वदतःof (him) speaking
वदतः:
Sambandha (सम्बन्ध)
TypeVerb
Rootवद् (धातु)
Formशतृ (present active participle), पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; सम्बन्धे (of one who is speaking)
यःwhich / who
यः:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
मयाby me
मया:
Karana (करण)
TypeNoun
Rootasmad (प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/Instrumental), एकवचन
श्रुतःheard
श्रुतः:
Karta (कर्ता)
TypeAdjective
Rootश्रु (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भाव (heard)
श्रूयताम्let it be heard
श्रूयताम्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (let it be heard)
वैindeed
वै:
Avyaya (अव्यय-प्रयोग)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle; indeed)
महाभागाःO greatly fortunate ones
महाभागाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाभाग (प्रातिपदिक: महा+भाग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बोधनार्थे प्रथमा (vocative sense)
तपःसिद्धाःO ascetic-accomplished ones
तपःसिद्धाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootतपस्+सिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बोधनार्थे प्रथमा
द्विजोत्तमाःO best of the twice-born
द्विजोत्तमाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज+उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बोधनार्थे प्रथमा

Ṛṣi (narrator) explicitly indicated by “ṛṣir uvāca”

P
Purāṇic Literature
C
Citragupta Traditions
S
Sanskrit Narrative Frames
D
Dharma Discourse

FAQs

It marks a formal prakaraṇa transition and situates the teaching within a recognized narrative authority (a Ṛṣi), typical of Purāṇic compilation and oral/aural transmission conventions.

No geographic site is named; the verse functions as a chapter heading and narrative introduction.

It introduces a didactic unit on how auspicious actions yield results, framing ethics as an intelligible moral causality communicated through authoritative messengers (e.g., Citragupta).

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